At that, it is not so much the art of it that is impressive as the solemn life situation which it represents. These people who work in it--and there are thousands of them--are of an order which you would call commonplace. They are not very bright intellectually, of course, or they would not work here. They are not very attractive physically, for nature suits body to mind in most instances, and these bodies as a rule reflect the heaviness of the intelligence which guides them. They are poor Swedes and Poles, Hungarians and Lithuanians, people who in many instances do not speak our tongue as yet, and who are used to conditions so rough and bare that those who are used to conditions of even moderate comfort shudder at the thought of them. They live in tumbledown shacks next to “the works” and they arrange their domestic economies heaven only knows how. Wages are not high (a dollar or a dollar and a half a day is good pay in most instances), and many of them have families to support, large families, for children in all the poorer sections are always numerous. There are dark, minute stores, and as dark and meaner saloons, where many of them (the men) drink. Looking at the homes and the saloons hereabout, it would seem to you as though any grade of intelligence ought to do better than this, as if an all-wise, directing intelligence, which we once assumed nature to possess, could not allow such homely, claptrap things to come into being. And yet here they are. Taken as a mass, however, and in extreme heat or cold, under rain or snow, when the elements are beating about them, they achieve a swart solemnity, rise or fall to a somber dignity or misery for which nature might well be praised. They look so grim, so bare, so hopeless. Artists ought to make pictures of them. Writers ought to write of them. Musicians should get their inspiration for what is antiphonal and contra-puntal from such things. They are of the darker moods of nature, its meanest inspiration.