The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“We are in duty bound to provide for and to secure to every
class of our membership, so far as possible, a fair and equal
opportunity in Church and school accommodations. And insofar as
this is done our duty is performed, and the equal rights justly
demanded of us thus fairly and fully conceded.
“Mixed congregations and mixed schools, may in some places, be
most desirable, and best for all concerned. In other places, one
class or the other, or both, may prefer separate congregations
and separate schools.
“Equal rights to the best facilites for intellectual and
spiritual culture, equal rights in the eligibility to every
position of honor and trust, and equal rights in the exercise of
a free and unconstrained choice in all social relations, is a
principle at once American, Methodistic, and Scriptural.
Therefore:
“_Resolved_, 1. That we most sincerely rejoice in the progress
made in the work of education among our colored people in the
South, and pledge ourselves to stand by and assist them in the
further prosecution of this work, to the extent of our ability,
and, so far as possible, to the extent of their need in this
direction.
“2. That we heartily sympathize with our white membership in the
South in their efforts to provide adequate educational
facilities among themselves, and assure them of such
co-operation and assistance as we may be able to render.
“3. That the question of separate or mixed schools we consider
one of expediency, which is to be left to the choice and
administration of those on the ground and more immediately
concerned: _Provided_, there shall be no interference with the
rights set forth in this preamble and these resolutions.
“4. That the entire educational work in the Southern States
should be under the direction of one society.
“5. That in view of the great success of the Freedmen’s Aid
Society during the past four years in carrying forward the
educational work in the South, this society ought to have the
full charge of this work in that section.
“6. That the pastors, in presenting the claims of this society
in making appeals for funds, should state plainly that the work
is among both races, and that all contributors should be
allowed, whenever they may desire to do so, to designate where
their gifts shall go.”
REPORT NO. 2—ADOPTED MAY 23D.
“_Resolved_, That we fully appreciate the administration of the
Freedmen’s Aid Society during the past quadrennium.”
REPORT NO. 4—ADOPTED MAY 23D.
Public-domain text, read in full here on John Shaqi.
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