The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
An educational convention was held in Athens, Tennessee, in 1882,
composed of delegates from nearly all our conferences, composed
exclusively of white people, for the purpose of “looking after the
educational interests of the work among the whites.” The question of the
establishment of a university for the benefit of the white members and
patrons of our Church in the central South was decided upon, and a plan
was adopted for the co-operation of the conferences and Freedmen’s Aid
Society in founding and locating the same, subject to the approval of
the conferences. “This action was heartily and unanimously concurred in
by the pastors and educators among the whites.” Considering their _modus
operandi_ “the best for intellectual and spiritual culture,” as well as
the most direct and practical “exercise of a free and unconstrained
choice in all social relations, as a principle at once American,
Methodistic, and Scriptural,” it was accepted by “those on the ground
and more immediately concerned,” and “left to their choice and
administration.” Chattanooga was chosen as the seat of the great
university in the central South for whites. Now, if no other reason
could have been given for that choice, the fact that from Lookout
Mountain the rebel soldiers were driven by General Grant during the late
civil war was sufficient for historical prestige. The relevancy of the
following quotation from Ridpath’s History, giving an account of the
movements of General Grant around that city during the civil war, may
not at once appear to all. He says: “General Grant, being promoted to
the chief command, assumed the direction of affairs at Chattanooga.
General Sherman also arrived with his divisions, and offensive
operations were at once renewed. A position seemingly more impregnable
could hardly be conceived of.” Chattanooga having been selected as the
place for “a central university for the South,” fourteen acres of
ground, costing thirty-one thousand dollars, were purchased, and a
magnificent structure, costing forty thousand dollars, was erected
thereon. Of this amount the citizens of the city contributed fifteen
thousand dollars. It has been suggested that some of the contributors of
that sum, at least, gave their money with the distinct understanding
that the university was to be for the benefit of _white pupils
exclusively_. This intelligence was not received from the managers of
the Freedmen’s Aid Society, as such; so that, if at all, it may have
been received from some of “those on the ground and more immediately
concerned.” When the university opened, September 15, 1886, everything
looked hopeful, indeed, to “those on the ground and more immediately
concerned.” But soon it was found that the brightness of those prospects
was but the silver lining of an approaching cloud. Two incidents
happened shortly afterward that gave that institution more prominence
than any other two incidents in its history can possibly ever do. Among
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account