The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“It will be a very disastrous state of things if, while the
Chattanooga University is under discussion, the collections for
the Freedmen’s Aid Society shall be postponed. The society is in
debt now, and funds must be supplied or its work will be
crippled, and in the not distant future will have to be
suspended. More money should be given this year than in any
previous year.
“No change in the administration of the society has been
inaugurated. The colored work and the white work are going on
now just as they have done for years, only more successfully
than ever before. There have never been any colored students in
our white schools in the South, and the last General Conference
knew this fact, and approved the administration of the
Freedmen’s Aid Society. One of our contemporaries says that
colored students can find a way into Grant Memorial University,
at Athens, Tennessee; but that is certainly a mistake. We can
not learn that one colored student has ever been in that school,
nor do we believe that one would be admitted there. Our white
schools in the South are for whites exclusively, and have been
so from the beginning.
“We do not now discuss the main question at issue, but we do say
that, in our judgment, those in charge of the Freedmen’s Aid
Society have been administering the trust committed to them just
as they administered it before the last General Conference, and
as they understood the instructions given them by that General
Conference. The _Freedmen’s Aid Society_ has never excluded
colored students from white schools. Certain colored persons who
applied for admittance to Chattanooga University were refused by
the local authorities, and only a few days ago the matter was
referred to the officers of the Freedmen’s Aid Society, when a
meeting of the board of managers was at once called to consider
the question. So far as we know, this is the first action of the
kind in the history of the society. What conclusion the board
will reach we do not know, and do not now care to conjecture,
although our own views upon the whole subject are entirely
clear. We do not believe that under the action of the General
Conference of 1884 those students can be rightfully refused
admittance to the university, and whatever the results may be,
the General Conference itself must bear the responsibility for
them. We confess our profound conviction, and our painful fear,
that if this view shall be adopted and acted upon, our entire
educational work among the whites of the South will be
imperiled. The prejudice against the introduction of colored
students to our white schools in the South is more violent than
it would be against the appointment of a colored man as pastor
of Trinity Church, Chicago; or, if such a thing were possible,
of Plymouth Church, Brooklyn.
Public-domain text, read in full here on John Shaqi.
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