The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
In the above-referred-to book the statement is made that “the more
intelligent colored people in the Methodist Episcopal Church are
seriously thinking of separating from the Methodist Episcopal Church.”
If the poll were taken of every intelligent colored man within the
Church, such an idea would be laughed at, for no such feeling prevails.
There is no such spirit abroad within the Church on the part of _the
colored members_. If it exists at all, _it must be sought elsewhere_.
There is no occasion for it; and though it may be that now and then some
word is let fall by some braggadocio, that if so and so is not done,
thus and so will happen, yet no such stuff has ever fallen from the lips
of the leaders of our colored membership, properly so called. Should
anything of the kind ever be broached, there would be no occasion for
secrecy, and less for braggadocio; no absolute necessity for rejoicing
on the part of _any_ colored organizations, if there might follow
overtures to the Methodist Episcopal Church for organic union that are
not now made. The thought naturally uppermost at this juncture in the
minds of some may be, Would it not be Christian-like and brotherly for
the colored members to separate, so that organic union may take place
between the “two great branches of Methodism in this country?” _Is that
what keeps them apart?_ We would, to the question as to separation,
answer, No. If we understand the heart of the Church—and we think we do,
having been born naturally and supernaturally in her lap—she does not
ask as much. In 1844 the Church, by dropping her interests in and work
for the colored man, could very easily and knowingly have preserved her
union, power, and influence, kept back the rebellion for a time,
received the encomiums instead of the vituperation and obloquy of every
slaveholding nation in the world, and brought to her support the strong
slave oligarchy of the South. She did not do it. She will never
compromise with sin enough to accept even an organic union conceived in
caste and born of a hate that excludes _one_ the Lord said should be
loved as herself. We believe, laying aside all personal predilections,
prejudice, and aspirations that, so far as the Church is concerned, the
colored members of the Methodist Episcopal Church will remain therein
until they are pleased to go out, if that is until the sound of the
first trumpet.
Public-domain text, read in full here on John Shaqi.
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