Memorials were sent up to this General Conference, also asking for a colored pastorate and conference organization. Several petitions from the colored members within the District of Columbia and the States of Delaware and Maryland were presented, praying for this. The wisdom of the petitioners is best seen by noting the fact that most of the best work among the colored people within the Church is in the bounds of the territory from whence came most petitions for a colored pastorate and separate conferences. The Church began to see a new door open at the sesame of belching cannons for her admission into the South. She then declared: “As a Church we have never sought, do not now seek, to ignore our duty to the colored population.” And besides this, the Church at that conference declared: “Justice to those who have been enslaved requires that in all the privileges of citizenship, as well as in all the other rights of a common manhood, there shall be no distinction founded on color.” These were strong words at that early day, and meant what the Church has been teaching ever since. That General Conference created a special committee to look after the interests, hear the appeals, consider what ought to be done by that conference to further the work among the colored members It was known as “the Committee on the State of the Work among the Colored People,” to whom all such petitions and memorials were referred. This was not one of the regular standing committees, but a special one appointed for the occasion. After the General Conference had been in possession of said petitions and memorials two weeks or more, they submitted a report, in which they said that they based their report on “direct information from delegates to the General Conference familiar with the work; from intelligent and trustworthy local preachers who have been deputed by the colored charges in Delaware and Maryland and the District of Columbia to represent them before the committee, and from various memorials setting forth the wishes of our colored members.” That the Church trusted and desired to honor her sable sons, no one doubts. That she was proud of feeling herself loved by them, and an instrument in God’s hands of helping to uplift them, is told in the following expression of that conference: “If it be a principle potent to Christian enterprise that the missionary field itself must produce the most efficient missionaries, our colored local preachers are peculiarly important to us at this time.” The memorialists were filled with ecstasy when the committee reported the following: COLORED PASTORATE. “(1.) Our colored members, ministers, and laymen feel that the times are auspicious to the development of their mental and moral power, and request from us the facilities necessary to this end.