Let us now examine the above resolutions more closely. Blessings seldom come unattended. At a glance any one can see that the requests of the colored members had been granted. Henceforth they were to have (1) colored pastorates, the very thing for which they had prayed. No one doubts, we think, that the granting of that very thing gave birth to all the other race questions that do or may arise touching the relations of the two races within the Church. The wisdom of that General Conference peered away out into the future. It probably saw a time when advanced ideas would lead men within the Church to advanced work. These pastorates created by that General Conference were to be for “colored people.” They were to be allowed (2) separate conferences. There was no way to avoid them where there were “colored pastorates for colored people.” Just so. These separate conferences, however, were (3) “not to impair existing rights of our colored members, nor yet (4) to forbid the transfer of white ministers to said conferences where it may be practicable and deemed necessary.” What “existing rights” had colored members? To remain in any Church they chose within Methodism, or join with and worship in any congregation within the Methodist Episcopal Church. It did not stop there, but action was taken looking to the education of the race. The General Conference Committee on Education reported as follows: “The committee have had before them the memorial of Rev. J. F. Wright in reference to the Wilberforce University, and, in view of its peculiar character and relation to the Church, we offer for adoption the following resolution: “_Resolved_, That we heartily sympathize with the noble purpose contemplated in the establishment of Wilberforce University and we do hereby earnestly commend the institution to the prayers and liberal contributions of the friends of humanity.” Just what “the peculiar character and relation” were, is not stated. It may have been that the enterprise was sprung upon the Church before it had been duly authorized. It may have been that its “peculiar character and relation” meant that it was to be exclusively colored. It makes no difference as to what was meant, some way or other that institution soon passed into other hands. [Illustration: BENNETT SEMINARY, GREENSBORO, N.C. ] Again, it would have been folly to grant separate conferences for the colored membership and leave standing the old rule, and allow it to apply in this case, requiring a probation of two years before being admitted to an annual conference. This was brought forward at once, and the animus of the General Conference on the subject was at once manifested by the following resolution: