“They [the Delaware and Washington colored conferences] now contain one hundred and one ministers and twenty-six thousand four hundred and eighty-seven members and probationers. The creation of these conferences was hailed by our colored ministers and membership with great joy, and has, we believe, been productive of much good. The ministers are becoming familiar with the mode of conducting business, and many of them are rapidly improving. At their recent sessions they elected representatives to this body according to the form of the Discipline for electing delegates. Whether these representatives should be admitted, you alone have authority to decide. In our judgment, the success of this work demands all the encouragement which the General Conference can properly give.” The regular and natural succession of action touching the relation of the Church toward the colored man seems to declare, to our mind at any rate, that it has the divine sanction. The submission of the above resolution brought at once before the General Conference of 1868 the question of the advisability of admitting—not colored testimony, or testimony from people of color—but colored delegates to equality in the General Conference of one of the largest denominations in the world. The Christ-like spirit of the bishops in presenting the matter, supported by their modest indorsement of it, was manly. They said: “In our judgment, the success of this work demands all the encouragement which the General Conference can properly give.” It may have been that it was not thoroughly settled in the minds of all the delegates of that General Conference. The result, however, was satisfactory, in that James Davis and Benjamin Brown were seated as delegates, and thereby the equal rights of our colored members were not only recognized, but everything looking to their elevation, done by the Church, was stamped with approval. The adjournment of that General Conference did not take place until provision for other conferences for our people, at their own request, was made. The year preceding that General Conference a colored presiding elder had been appointed over a district in Kentucky; nine mission conferences had been organized in our Southern field; colored preachers had been received into the Kentucky and Missouri Annual Conferences. Notwithstanding this, wherever a mission conference was organized a new inspiration seemed to overshadow the entire work. The provision above referred to was as follows: