The Colored Man in the Methodist Episcopal ChurchHagood, L. M. (Lewis Marshall)
History
The Colored Man in the Methodist Episcopal Church
Hagood, L. M. (Lewis Marshall)
African American Methodists; Methodist Episcopal Church
“With this illustration before us of the general principle
that a people may and must be instrumental in their own
evangelization, let us study some of the results of our
itinerant system among the freedmen—of our itinerancy and its
auxiliary agencies. All understand our itinerancy to be the
general superintendency and the pastorate; by auxiliary
agencies I mean our sub-pastorate, in which the class-leaders
stand, our Church literature, and our Sunday-schools. The mere
suggestion of the fact leads you at once to see that the real
function of each and all of these is to re-enforce both the
general and the particular work committed to the itinerancy or
three fold pastorate—the bishops, presiding elders, and
pastors of our Church. The very fact of taking this
comprehensive system to a people who had no system, of
beginning at once to build them up into it, could not be
without producing some marked and favorable results. I mention
the more obvious of these:
“(_a_) The freedmen who were recognized as having a call to
preach could do little more than exhort, but they were put into
the pastoral relation; a great Church committed to them a new
and solemn trust, and laid upon them grave responsibilities;
they were under the leadership of the superintendents of the
missions—good, prudent, self-sacrificing men—men who in their
devotion to duty represented the highest life of their Church.
Such things could not be without affecting these untutored
preachers. Crude as all they did may have been at first, their
pastorate benefited the people they served, and was to
themselves a means of training, of real and rapid progress; and
there are still in the effective ranks of the conferences which
came from such beginnings many pious, able, and successful
preachers, who were thus transferred from the cotton and rice
fields and sugar plantations to, and trained in, our itinerant
ministry.
“(_b_) As the work progressed, these colored men acquired by
observation and experience, and such study as was possible with
them, a wider knowledge of their work; and in due course the
bishops began to appoint some of them as presiding elders,
investing them with all the honors and responsibilities of this
important office. It should also be stated that the Church that
acted thus through her bishops was constantly displaying to them
an encouraging interest in them by furnishing means to aid in
the support of their Church work.
Public-domain text, read in full here on John Shaqi.
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