America -- History -- Poetry; Columbus, Christopher, 1451-1506 -- Poetry; United States -- History -- Revolution, 1775-1783 -- Poetry
The conduct of Cortez, when he first landed on the coast of Mexico, was as
remarkable for that hardy spirit of adventure, to which success gives the
name of policy, as his subsequent operations were for cruelty and perfidy.
As soon as his army was on shore, he dismantled his fleet of such articles
as would be useful in building a new one; he then set fire to his ships,
and burnt them in presence of his men; that they might fight their battles
with more desperate courage, knowing that it would be impossible to save
themselves from a victorious enemy by flight. He constructed a fort, in
which the iron and the rigging were preserved.
No. 16.
_With cheerful rites their pure devotions pay
To the bright orb that gives the changing day._
Book II. Line 421.
It is worthy of remark, that the countries where the worship of the sun has
made the greatest figure are Egypt and Peru; the two regions of the earth
the most habitually deprived of rain, and probably of clouds, which in
other countries so frequently obstruct his rays and seem to dispute his
influence. Tho in the rude ages of society it is certainly natural in all
countries to pay adoration to the sun, as one of the visible agents of
those changes in the atmosphere which most affect the people's happiness,
yet it is reasonable to suppose that this adoration would be more unmixed,
and consequently more durable, in climates where the agency of the sun
appears unrivalled and supreme.
On the supposition that Greece and Western Asia, regions whose early
traditions are best known to us, derived their first theological ideas
from Egypt, it is curious to observe how the pure heliosebia of Egypt
degenerated in those climates in proportion as other visible agents seemed
to exert their influence in human affairs. Greece is a mountainous country,
subject to a great deal of lightning and other meteors, whose effects are
tremendous and make stronger impressions on rude savages than the gentle
energies of the sun.
The Greeks therefore, having forgotten the source of their religious
system, ceased to consider the sun as their supreme god; his agency being,
in their opinion, subject to a more potent divinity, the Power of the air
or Jupiter, whom they styled the Thunderer. So that Apollo, the god of
light, became, in their mythology, the subject and offspring of the
supreme god of the atmosphere. This religion became extremely confused
and complicated with new fables, according to the temperature and other
accidents of the different climates thro which it passed. The god of
thunder obtained the supreme veneration generally in Europe: known in the
south by the name of Jupiter or Zeus and in the north by that of Thor.
Public-domain text, read in full here on John Shaqi.
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