America -- History -- Poetry; Columbus, Christopher, 1451-1506 -- Poetry; United States -- History -- Revolution, 1775-1783 -- Poetry
Thus far we find that altho the political system of Capac did not embrace
that extensive scope of human nature which is necessary in forming
republican institutions, and which can be drawn only from long and well
recorded experience of the passions and tendencies of social man, yet
it must be pronounced at least equal to those of the most celebrated
monarchical law-givers, whether ancient or modern. But in some things his
mind seems to have attained an elevation with which few of theirs will bear
a comparison; I mean in his religious institutions, and the exalted ideas
he had formed of the agency and attributes of supernatural beings.
From what source he could have drawn these ideas it is difficult to form a
satisfactory conjecture. The worship of the sun is so natural to an early
state of society, in a mild climate with a clear atmosphere, that it may be
as reasonable to suppose it would originate in Peru as in Egypt or Persia;
where we find that a similar worship did originate and was wrought into
a splendid system; whence it was probably extended, with various
modifications, over most of the ancient world.
Or if we reject this theory, and suppose that only one nation, from some
circumstance peculiar to itself, could create the materials of such a
system, and has consequently had the privilege of giving its religion
to the human race; we may in this case imagine that the Phenicians (who
colonized Cadiz and other places in the west of Europe, at the time when
they possessed the solar worship in all its glory) must have had a vessel
driven across the Atlantic; and thus conveyed a stock of inhabitants, with
their own religious ideas, to the western continent.
The first theory is doubtless the most plausible. And the mild regions of
Peru, for the reasons mentioned in a former note, became, like Egypt, the
seat of an institution so congenial to its climate. But in more boisterous
climates, where storms and other violent agents prevail, many different
fables have wrought themselves into the system, as remarked in the same
note; and the solar religion in such countries has generally lost its name
and the more beneficent parts of its influence. Being thus corrupted,
religion in almost every part of the earth assumed a gloomy and sanguinary
character.
Public-domain text, read in full here on John Shaqi.
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