Second Advent -- Fiction; Villages -- England -- Fiction; World War, 1914-1918 -- England -- Fiction
At the note of enthusiasm in the voice of the head attendant, Dr. Thorp
directed a glance, half pride, half amusement at his visitor.
“We had Abraham on his legs again, sir. He gave us a regular rasper.”
“For your information,” said the doctor to Brandon dryly, “Abraham is
none other than Abraham Lincoln.”
“He didn’t half let Germany have it, sir.” The tone of the head
attendant was curiously grim.
“How did Goethe take it?” asked the doctor with a chuckle.
“Like a lamb, sir. He just sat in the corner crying like a child.”
Dr. Thorp rose and took a pipe from the chimneypiece.
“The proceedings opened this afternoon, sir,” Boswell continued, “with
a speech from Tolstoi. And very nice, too, sir; perhaps a little sloppy
in places, but very good in its way. I should like you to have heard
it, sir.”
“I should like to have done so.” The doctor’s tone was half pride, half
amused indulgence.
“Universal brotherhood was his ticket, sir. Rights of man.
Nonresistance to evil and so on. Of course it doesn’t quite work out,
but it was a very creditable effort, very creditable indeed--especially
for an old man who can’t button his own collar.”
“Quite so,” said the doctor.
“And I think you’ll like to know, sir”--a note of pride entered the
head attendant’s voice--“that we also had a speech from the brother who
came here the other day from Broad Hill. It was his first attempt, and
to my mind one of the best yet.”
“That’s interesting,” said the doctor, smiling at Brandon. “What’s his
name, by the way?”
“The Master introduced him as Spinoza.”
“I hope he was well received.”
“He was, sir, and yet not altogether as you might say. Both Plato and
Aristotle seemed inclined to criticize him, and they were dead set
against his proposal that Germany should be more fully represented.
Spinoza seemed to think that she was entitled to more friends than
Goethe and himself and Beethoven.”
“I wonder, I wonder,” Brandon interposed in a soft, far-away voice.
“Spinoza thought that Luther, Kant and Leibnitz ought also to be
allowed to speak for her.”
“But those names are not on the register.”
“Several of the brethren pointed that out, sir, but the Master said if
the Court decided that Germany was entitled to call them, there would
be no difficulty in causing them to appear.”
“Then I hope the Court decided in Spinoza’s favor,” said Dr. Thorp. “It
will be interesting to see how the Master contrives to make good his
promise.”
“When I left them, sir, they were arguing the question. But it will not
surprise me if they decide against the proposal.”
“What reason have you for thinking so?” asked Brandon.
“It’s Plato’s opinion, sir,” said Boswell, very impressively, “that
Germany, having betrayed her religion, and having perverted her
science, neither Luther nor Leibnitz has any _locus standi_, and as far
as Kant is concerned he agrees with Aristotle that the Court has too
many philosophers already.”
“And he carries great weight, I presume?” said Brandon.
Public-domain text, read in full here on John Shaqi.
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