Second Advent -- Fiction; Villages -- England -- Fiction; World War, 1914-1918 -- England -- Fiction
“My friends”--as the words floated upon Brandon’s ear, they seemed to
submerge his senses--“what is the race of men to do? The goal was in
sight. Its sons were about to enter the kingdom their prayers and their
fidelity to the gods had won for them, when one among them betrayed
his brethren without pity and without shame. The tragedy has happened
more than once in the history of an ill-starred planet, but as you have
lately learned from the lips of Herodotus the circumstances of this
case exceed all others in their poignancy.
“Those who have kept the faith, who have not profaned the high and
awful mysteries to which in youth they were inducted, are permitted
by the gods to assemble in the Court of First and Last Instance, to
consider a most terrible Apostasy. They are to judge by the light
of all the circumstances, they are to make their recommendations in
accordance therewith.
“The Court is agreed that it is in the presence of the worst crime in
its archives. A deed has been done that words cannot paint, a horror
wrought which Justice cannot condone. Yet here among the wise and the
good, as you have heard, are those who invoke in the name of the gods,
the divine clemency for the doers of this evil.
“Some who speak for the Apostate have pleaded that the onus is not
upon the common people of an outlaw state, but upon its ruler and
guardians. This Court is asked to make a distinction between those
whose innocence was wrought upon by cunning, who were goaded by fear
to those bestial acts, which will cause the very name they bear to
stink for generations in the nostrils of men, and the savage lust, the
ignoble greed of those who held the reins of power. It is said that
what they did they could not help doing. In the name of the Highest,
appeal is made to the universal brotherhood existing among men, which
they betrayed without pity and without remorse.
“Let me remind you, that pray for a miserable and perverted people, of
the words of Socrates. He has said that the citizens of a state must in
all circumstances accept full responsibility for its rulers. Whatever
the form of its government, it is neither better nor worse than it
deserves. And he has said that as the commonalty yearned to fatten on
the spoils of victory, it is the divine justice that it drink the cup
of defeat to the last drop of its bitterness.
“My friends, emboldened by the words of an inspired teacher, I ask you
to take care lest mercy become weakness, and weakness supine folly.
This is a conflict of philosophies, but even if the gods are many,
Justice and Truth are one.
“It follows, therefore, that there can be no compromise between the
evil and the good. Violence and insult have been offered to mankind, to
the divine justice, and therefore to that Heaven in which we hope to
dwell. With those who have kept the faith, I ask that a pitiless crime
be punished without pity.
Public-domain text, read in full here on John Shaqi.
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