Great Britain -- History -- Medieval period, 1066-1485
Scrupulous veracity was hardly a characteristic of the late George
Borrow. A man of great memory, he was also a man of fertile
imagination, and where the two are found in excess, side by side in the
same intellect, they are apt to twine round one another, so to speak,
and the product is something which the matter-of-fact man abhors. I do
not doubt that Borrow did meet a Muggletonian at Bristol--I think it
was there--some sixty years ago; but I am pretty sure that he knew very
little indeed about the Muggletonians, and that he could have hardly
opened the book which he implies that he purchased, and which I am
almost certain he never read. I have a strong suspicion that he very
much antedated the incident which he narrates, for I myself knew an old
secondhand bookseller in a back street at Bristol, who was a
Muggletonian, with whom I made acquaintance when a lad. He was a
slow-speaking, wary, suspicious, and dirty old man, and as I had not
sufficient funds to be a good customer, I daresay he did not think it
worth his while to be communicative, but he told me one day that he had
been one of the original subscribers to the _Spiritual Epistles_ which
were reprinted in quarto years before I was born; though, as he
confessed, his name does not appear on the list of names printed at the
end of the preface, which list, he assured me, was very incomplete, as
he from his own knowledge could certify. This old man would have been
very old indeed if he had been old when Borrow was a youth; and yet, as
I say, I suspect he was the very man of whom mention is made in the
extract I have given above. He was the only Muggletonian I ever knew,
but he certainly was not the last of his sect, and I should not be at
all surprised to hear that it is a flourishing sect still, and that it
still has its assemblies, its votaries, its literature, and its
propaganda. It is true that the name _Muggletonians_ does not appear in
that astonishing list of religious denominations which the
Registrar-General was enabled to compile for the year 1883; but that
proves little, inasmuch as the closer a religious corporation is, the
more exclusive, the less does it care to register the name of the
building in which it may choose to assemble for worship; and I observe
that the Southcotians are no longer to be found upon that list, though
I happen to know that they are not extinct yet, nor has their faith in
their prophetess and her mission quite died out from the face of the
earth.
Public-domain text, read in full here on John Shaqi.
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