Great Britain -- History -- Medieval period, 1066-1485
The movement was becoming a nuisance by this time, and Reeve got a
hint, and no obscure one, that a warrant would be issued against him,
"either from General Cromwell, or the Council of State, or from the
Parliament." So far from being deterred by the prospect--was there ever
a prophet who was frightened into silence?--he declared that if
Cromwell or the Parliament should despise him and his mission, "I would
pronounce them damned as I do you!" Though no warrant came from the
Council or Cromwell--a matter much to be regretted--yet a warrant was
taken out by five of the opponents, and the prophets were brought
before the Lord Mayor. As usual, a detailed account is given of the
proceedings, which are valuable as illustrating the method pursued in
those days in the examination of an accused person, and the procedure
of the court--so very different from our modern practice. The prophets
were committed for trial; they refused to give bail, and were thrown
into Newgate. It was the 15th of September, 1653, one of the great
festivals among the believers. The hideous picture of prison life in
Newgate deserves to be read even by those who have some acquaintance
with the horrors of our prisons at this time. The prophets were well
supplied with money, and so were spared some of the worst sufferings of
the place; but it was bad enough, in all conscience, and one night the
two narrowly escaped being hanged in their own room, and were only
saved by five condemned men, who came to the rescue. Muggleton says the
highwaymen and _the boys_ were most set against him; one of the
highwaymen, whenever he saw him in the Hall, "would come and deride at
me, and say, 'You rogue, you damn'd folks.' And so it was with the boys
that were prisoners; they would snatch off my hat, and pawn it for
half-a-dozen of drink. So the boys did, and I gave them sixpence every
time they did it, to please them." Highly gratifying to the boys!
Public-domain text, read in full here on John Shaqi.
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