Great Britain -- History -- Medieval period, 1066-1485
The ordinary life of the monastery began at six o'clock in the morning,
and when the small bell, called the skilla, rang, all rose, washed
themselves at the latrines, put on their day habit, and then presented
themselves at the matin Mass. _Mixtum_ or breakfast, followed, and that
over the convent assembled in chapter for consultation. After chapter
the officials dispersed; the kitchener to arrange for the meals, and
not unfrequently to provide hospitality for distinguished guests and
their retinue; the precentor to drill his choir boys, to tune the
organ, to look after the music, or to arrange for some procession in
the church, or some extraordinary function; the infirmarer to take his
rounds in the hospital; the cellarer to inspect the brewhouse and
bakeries; and each or all of these officers might find it necessary to
go far a-field in looking after some bailiff or tenant who could not
safely be left alone. At Evesham the sacristan, the chamberlain, and
the infirmarer were allowed forage and the keep of one horse. Meanwhile
in the cloister all was stir and movement without noise. In the west
alley the schoolmaster was teaching his little pupils the rudiments of
Latin, or it might be the elements of singing; in the south alley,
where the light was best, a monk with a taste for art was trying his
hand at illuminating a MS. or rubricating the initial letters; while on
the other side, in the north alley, some were painfully getting by
heart the psalms, or practising meditation--alone in a crowd.
Within the retirement of that cloister, fenced all round, as I have
said, with the high walls and the great buildings, there the monks were
working, there the real conventual life was going on; but outside the
cloister, though yet within the precincts, it is difficult for us now
to realize what a vast hive of industry a great monastery in some of
the lonely and thinly-populated parts of England was. Everything that
was eaten or drunk or worn, almost everything that was made or used in
a monastery, was produced upon the spot. The grain grew on their own
land; the corn was ground in their own mill; their clothes were made
from the wool of their own sheep; they had their own tailors and
shoemakers, and carpenters and blacksmiths, almost within call; they
kept their own bees; they grew their own garden-stuff and their own
fruit; I suspect they knew more of fish-culture than, until very
lately, we moderns could boast of knowing. Nay, they had their own
vineyards and made their own wine.
Public-domain text, read in full here on John Shaqi.
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