Adventure stories; Great Britain -- History -- Charles II, 1660-1685 -- Fiction; Historical fiction
After speaking thus he dealt with his right to hire men to drive out the
usurper. It is true, he said, that no law had yet been passed whereby
such usurpers as Master Burnbridge had been driven forth, nevertheless
this was within the rights of the aforetime rectors and vicar of the
parishes. His Majesty King Charles II. was a Protestant, a man of God,
and a loyal member of the Episcopal Church. He had not yielded to the
Presbyterians who had appealed to him, and had not made any concessions
to them. This proved that his Majesty had no sympathy with them.
Therefore seeing that without bishops, priests, and deacons, there could
be no king, it was right and fitting that they, as the king's loyal
subjects, should return to their churches. This had been done in many
places all over England, even before the king landed at Dover, and so
far had justice been vindicated that in Wales especially scores of these
naughty Independents had been driven from the churches, and hundreds of
them had been thrown into gaol, until those same gaols were full even to
overflowing. Thus they were right in ejecting this fellow Burnbridge. He
was a usurper, and therefore was cast out of the temple, even as those
who bought and sold in the temple at Jerusalem were cast out of olden
time.
"Thus, my brethren," he continued, "we have done a part of our work.
Having cleansed the church, our next duty is to drive the fellow out of
the vicarage. This we will do after the close of this service."
"But," you will say, "this man will erect some meeting house in this
town, where he will still poison the ears of the people. Let us trust
in God. Ere long I believe a law will be passed, whereby not only will
the church be purified from its taint of sin, but whereby none but those
who belong to the episcopacy will be allowed to break the bread of life
to the people, and a law compelling those same people to attend the
church on the Sabbath days; ay, and not only that, but that they shall
be forbidden to listen to any man who hath not been truly ordained a
preacher of the Word. For this, let us pray, so that godliness and true
religion shall be established in our land."
After this the service soon broke up, and I heard no sign of
dissatisfaction anywhere. Mostly they seemed pleased by what had taken
place, and nearly the whole congregation followed Master Noel across a
field towards the rectory. On my way, I heard the sound of voices
singing, and turning I saw a number of people in a meadow close by. A
wagon had been placed under a tree, and on this wagon stood Master
Burnbridge, his black gown being gently swayed to and fro in the summer
breeze. All around him stood the people, but how many there were I know
not. All of them, as far as I could judge, were singing, and these were
the words that reached us--
_When the Lord turned again the captivity of Zion, we were like them
that dream._
Public-domain text, read in full here on John Shaqi.
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