Adventure stories; Great Britain -- History -- Charles II, 1660-1685 -- Fiction; Historical fiction
"Still law is law, and the king is king. Besides, what would you, if the
king and the bishops will have everybody pray according to the
Prayer-book, what right have these Dissenters to pray in their own way?"
After this they went away, and I heard no more of them. For several days
moreover there was no change in my condition, except that my prison was
clean and my food a little more wholesome. At the end of a week,
however, I found myself at liberty to move freely around among my
fellow-prisoners, and it was then that I understood the meaning of the
conversation I have recorded. For in truth the place seemed full of men
who were sent hither because they had disobeyed certain Acts of
Parliament, the which, as I understood it, meant that if any number of
people worshipped God in any other way than that prescribed by the
Prayer-book, or in any other place than the parish church, their
meetings could at once be pounced upon by the constables, and the
offenders haled before the magistrates, and sentenced to imprisonment. I
was also told that these Acts prohibited any person who had been guilty
of preaching the Gospel, other than those empowered by the laws of the
country, living within five miles of the town where they had preached.
With this news there came to me also the information that about two
thousand clergymen, most of whom were pious Godfearing men, were ejected
from their parishes because they could not obey laws which they believed
were contrary to the laws of God. Moreover, many of these clergymen,
believing they were called of God to preach, had continued to minister
to their flocks, with the result that the prisons of England were full
of them.
In addition to this, the law, having regarded not only Nonconformist
preachers but Nonconformist worshippers as equally guilty, meetings were
broken up, and the guilty people were clapped into gaol without more
ado.
I had never taken any considerable interest in such matters, yet now
that I saw these people in gaol, and heard their stories, I realized
that what the squire and vicar of the parish where I had seen such a
strange sight in the county of Kent had predicted had come to pass.
One old man interested me greatly, for he spoke kindly to me, and
inquired lovingly after my condition. He had, so he told me, married
late in life, and had a family of a wife and five children. When the Act
of Uniformity was passed he was cast forth from his parish because he
would not be re-ordained, and then having been guilty of preaching the
Gospel to a few of his flock, and praying with them, he was seized by
the magistrates and cast into prison.
"And what hath become of your wife and family?" I asked.
Public-domain text, read in full here on John Shaqi.
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