Thus far, nothing has been said with regard to the custody of
servants. It is a well-known doctrine of the criminal law, that a
servant who criminally converts property of his master intrusted
to him and in his custody as servant, is guilty of theft, because
he is deemed to have taken the property from his master's
possession. This is equivalent to saying that a servant, having
the custody of his master's property as servant, has not
possession of that property, and it is so stated in the Year
Books. /1/
The anomalous distinction according to which, if the servant
receives the thing from another person for his master, the
servant has the possession, and so cannot commit theft, /2/ is
made more rational by the old cases. For the distinction taken in
them is, that, while the servant is in the house or with his
master, the latter retains possession, but if he delivers his
horse to his servant to ride to market, or gives him a bag to
carry to London, then the thing is out of the master's possession
and in the servant's. /3/ In this more intelligible form, the
rule would not now prevail. But one half of it, that a guest at a
tavern has not possession of the plate with which he is served,
is no doubt still law, [227] for guests in general are likened to
servants in their legal position. /1/
There are few English decisions, outside the criminal on the
question whether a servant has possession. But the Year Books do
not suggest any difference between civil and criminal cases, and
there is an almost tradition of courts and approved writers that
he has not, in any case. A master has maintained trespass against
a servant for converting cloth which he was employed to sell, /2/
and the American cases go the full length of the old doctrine. It
has often been remarked that a servant must be distinguished from
a bailee.
Public-domain text, read in full here on John Shaqi.
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