Both sides of the relation between consideration and promise, and
the conventional nature of that relation, may be illustrated by
the case of the cask. Suppose that the [295] truckman is willing
to carry the cask, and the owner to let him carry it, without any
bargain, and that each knows the other's state of mind; but that
the truckman, seeing his own advantage in the matter, says to the
owner, "In consideration of your delivering me the cask, and
letting me carry it, I promise to carry it," and that the owner
thereupon delivers it. I suppose that the promise would be
binding. The promise is offered in terms as the inducement for
the delivery, and the delivery is made in terms as the inducement
for the promise. It may be very probable that the delivery would
have been made without a promise, and that the promise would have
been made in gratuitous form if it had not been accepted upon
consideration; but this is only a guess after all. The delivery
need not have been made unless the owner chose, and having been
made as the term of a bargain, the promisor cannot set up what
might have happened to destroy the effect of what did happen. It
would seem therefore that the same transaction in substance and
spirit might be voluntary or obligatory, according to the form of
words which the parties chose to employ for the purpose of
affecting the legal consequences.
If the foregoing principles be accepted, they will be seen to
explain a doctrine which has given the courts some trouble to
establish. I mean the doctrine that an executed consideration
will not sustain a subsequent promise. It has been said, to be
sure, that such a consideration was sufficient if preceded by a
request. But the objections to the view are plain. If the request
was of such a nature, and so put, as reasonably to imply that the
other person was to have a reward, there was an express promise,
although not put in words, and that promise was made at [296] the
same time the consideration was given, and not afterwards. If, on
the other hand, the words did not warrant the understanding that
the service was to be paid for, the service was a gift, and a
past gift can no more be a consideration than any other act of
the promisee not induced by the promise.
Public-domain text, read in full here on John Shaqi.
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