The principal argument that is urged in favor of the view that a
more extended function belongs to the jury as matter of right, is
the necessity of continually conforming our standards to
experience. No doubt the general foundation of legal liability in
blameworthiness, as determined by the existing average standards
of the community, should always be kept in mind, for the purpose
of keeping such concrete rules as from time to time may be laid
down conformable to daily life. No doubt this conformity is the
practical justification for requiring a man to know the civil
law, as the fact that crimes are also generally sins is one of
the practical justifications for requiring a man to know the
criminal law. But these considerations only lead to [126] the
conclusion that precedents should be overruled when they become
inconsistent with present conditions; and this has generally
happened, except with regard to the construction of deeds and
wills. On the other hand, it is very desirable to know as nearly
as we can the standard by which we shall be judged at a given
moment, and, moreover, the standards for a very large part of
human conduct do not vary from century to century.
The considerations urged in this Lecture are of peculiar
importance in this country, or at least in States where the law
is as it stands in Massachusetts. In England, the judges at nisi
prius express their opinions freely on the value and weight of
the evidence, and the judges in banc, by consent of parties,
constantly draw inferences of fact. Hence nice distinctions as to
the province of court and jury are not of the first necessity.
But when judges are forbidden by statute to charge the jury with
respect to matters of fact, and when the court in banc will never
hear a case calling for inferences of fact, it becomes of vital
importance to understand that, when standards of conduct are left
to the jury, it is a temporary surrender of a judicial function
which may be resumed at any moment in any case when the court
feels competent to do so. Were this not so, the almost universal
acceptance of the first proposition in this Lecture, that the
general foundation of liability for unintentional wrongs is
conduct different from that of a prudent man under the
circumstances, would leave all our rights and duties throughout a
great part of the law to the necessarily more or less accidental
feelings of a jury.
Public-domain text, read in full here on John Shaqi.
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