Most liabilities in tort lie between these two extremes, and are
founded on the infliction of harm which the defendant had a
reasonable opportunity to avoid at the time of the acts or
omissions which were its proximate cause. Rut as fast as specific
rules are worked out in place of the [146] vague reference to the
conduct of the average man, they range themselves alongside of
other specific rules based on public policy, and the grounds from
which they spring cease to be manifest. So that, as will be seen
directly, rules which seem to lie outside of culpability in any
sense have sometimes been referred to remote fault, while others
which started from the general notion of negligence may with
equal ease be referred to some extrinsic ground of policy.
Apart from the extremes just mentioned, it is now easy to see how
the point at which a man's conduct begins to be at his own peril
is generally fixed. When the principle is understood on which
that point is determined by the law of torts, we possess a common
ground of classification, and a key to the whole subject, so far
as tradition has not swerved the law from a consistent theory. It
has been made pretty clear from what precedes, that I find that
ground in knowledge of circumstances accompanying an act or
conduct indifferent but for those circumstances.
But it is worth remarking, before that criterion is discussed,
that a possible common ground is reached at the preceding step in
the descent from malice through intent and foresight. Foresight
is a possible common denominator of wrongs at the two extremes of
malice and negligence. The purpose of the law is to prevent or
secure a man indemnity from harm at the hands of his neighbors,
so far as consistent with other considerations which have been
mentioned, and excepting, of course, such harm as it permits to
be intentionally inflicted. When a man foresees that harm will
result from his conduct, the principle which exonerates him from
accident no longer applies, and he is liable. But, as has been
shown, he is bound to foresee [147] whatever a prudent and
intelligent man would have foreseen, and therefore he is liable
for conduct from which such a man would have foreseen that harm
was liable to follow.
Public-domain text, read in full here on John Shaqi.
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