Moral predilections must not be allowed to influence our minds in
settling legal distinctions. If we accept the test of the
liability alone, how do we distinguish between trover and the
mill acts? Or between conduct which is prohibited, and that which
is merely taxed? The only distinction which I can see is in the
difference of the collateral consequences attached to the two
classes of conduct. In the one, the maxim in pari delicto potior
est [149] conditio defendentis, and the invalidity of contracts
contemplating it, show that the conduct is outside the protection
of the law. In the other, it is otherwise. /1/ This opinion is
confirmed by the fact, that almost the only cases in which the
distinction between prohibition and taxation comes up concern the
application of these maxims.
But if this be true, liability to an action does not necessarily
import wrong-doing. And this may be admitted without at all
impairing the force of the argument in the foregoing Lecture,
which only requires that people should not be made to pay for
accidents which they could not have avoided.
It is doubtful, however, whether the ruling of Chief Justice
Rolle would now be followed. The squib case, Scott v. Shepherd,
and the language of some text-books, are more or less opposed to
it. /2/ If the latter view is law, then an act must in general
not only be dangerous, but one which would be blameworthy on the
part of the average man, in order to make the actor liable. But,
aside from such exceptional cases as Gilbert v. Stone, the two
tests agree, and the difference need not be considered in what
follows.
I therefore repeat, that experience is the test by which it is
decided whether the degree of danger attending given conduct
under certain known circumstances is sufficient to throw the risk
upon the party pursuing it.
Public-domain text, read in full here on John Shaqi.
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