After all, then, we are back at the beginning, vacillating from extreme to extreme, at one moment enthusiastic, at the next pessimistic, unable to come to any conclusion about our contemporaries. We have asked the critics to help us, but they have deprecated the task. Now, then, is the time to accept their advice and correct these extremes by consulting the masterpieces of the past. We feel ourselves indeed driven to them, impelled not by calm judgement but by some imperious need to anchor our instability upon their security. But, honestly, the shock of the comparison between past and present is at first disconcerting. Undoubtedly there is a dullness in great books. There is an unabashed tranquillity in page after page of Wordsworth and Scott and Miss Austen which is sedative to the verge of somnolence. Opportunities occur and they neglect them. Shades and subtleties accumulate and they ignore them. They seem deliberately to refuse to gratify those senses which are stimulated so briskly by the moderns; the senses of sight, of sound, of touch—above all, the sense of the human being, his depth and the variety of his perceptions, his complexity, his confusion, his self, in short. There is little of all this in the works of Wordsworth and Scott and Jane Austen. From what, then, arises that sense of security which gradually, delightfully, and completely overcomes us? It is the power of their belief—their conviction, that imposes itself upon us. In Wordsworth, the philosophic poet, this is obvious enough. But it is equally true of the careless Scott, who scribbled masterpieces to build castles before breakfast, and of the modest maiden lady who wrote furtively and quietly simply to give pleasure. In both there is the same natural conviction that life is of a certain quality. They have their judgement of conduct. They know the relations of human beings towards each other and towards the universe. Neither of them probably has a word to say about the matter outright, but everything depends on it. Only believe, we find ourselves saying, and all the rest will come of itself. Only believe, to take a very simple instance which the recent publication of _The Watsons_ brings to mind, that a nice girl will instinctively try to soothe the feelings of a boy who has been snubbed at a dance, and then, if you believe it implicitly and unquestioningly, you will not only make people a hundred years later feel the same thing, but you will make them feel it as literature. For certainty of that kind is the condition which makes it possible to write. To believe that your impressions hold good for others is to be released from the cramp and confinement of personality. It is to be free, as Scott was free, to explore with a vigour which still holds us spell-bound the whole world of adventure and romance. It is also the first step in that mysterious process in which Jane Austen was so great an adept. The little grain of