The twenty-sixth order, instituting, “That if a parent has but one son,
the education of that one son shall be wholly at the disposition of that
parent. But whereas there be free schools erected and endowed, or to
be erected and endowed in every tribe of this nation, to a sufficient
proportion for the education of the children of the same (which schools,
to the end there be no detriment or hindrance to the scholars upon case
of removing from one to another, are every of them to be governed by
the strict inspection of the censors of the tribes, both upon the
schoolmaster’s manner of life and teaching, and the proficiency of the
children, after the rules and method of that in Hiera) if a parent has
more sons than one, the censors of the tribes shall animadvert upon and
punish him that sends not his sons within the ninth year of their age to
some one of the schools of a tribe, there to be kept and taught, if he
be able, at his own charges; and if he be not able, gratis, till they
arrive at the age of fifteen years. And a parent may expect of his sons
at the fifteenth year of their age, according to his choice or ability,
whether it be to service in the way of apprentices to some trade or
otherwise, or to further study, as by sending them to the inns of court,
of chancery, or to one of the universities of this nation. But he
that takes not upon him one of the professions proper to some of those
places, shall not continue longer in any of them than till he has
attained to the age of eighteen years; and every man having not at
the age of eighteen years taken upon him, or addicted himself to the
profession of the law, theology, or physic, and being no servant, shall
be capable of the essays of the youth, and no other person whatsoever,
except a man, having taken upon him such a profession, happens to lay
it by ere he arrives at three or four and twenty years of age, and be
admitted to this capacity by the respective. Phylarchs being satisfied
that he kept not out so long with any design to evade the service of the
commonwealth; but, that being no sooner at his own disposal, it was no
sooner in his choice to come in. And if any youth or other person of
this nation have a desire to travel into foreign countries upon occasion
of business, delight, or further improvement of his education, the
same shall be lawful for him upon a pass obtained from the censors in
Parliament, putting a convenient limit to the time, and recommending him
to the ambassadors by whom he shall be assisted, and to whom he shall
yield honor and obedience in their respective residences. Every youth at
his return from his travel is to present the censors with a paper of his
own writing, containing the interest of state or form of government of
the countries, or some one of the countries, where he has been; and
if it be good, the censors shall cause it to be printed and published,
prefixing a line in commendation of the author.
Public-domain text, read in full here on John Shaqi.
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