The Communistic Societies of the United States: From Personal Visit and ObservationNordhoff, Charles
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The Communistic Societies of the United States: From Personal Visit and Observation
Nordhoff, Charles
Collective settlements -- United States
"The house, of course, is vacated through the day, except by sisters,
who take turns in cooking, making beds, and sweeping. When brethren and
sisters enter, they must uncover their heads, and hang their hats and
bonnets in the lower corridors, and walk softly, and open and shut doors
gently, and in the fear of God. None are allowed to carry money into
sacred worship. In a word, the sanctuary and the whole house shall be
kept sacred and holy unto the Lord; and all shall spend the time
allotted to be in the house mostly in their own rooms. Three evenings in
the week are set apart for worship, and three for 'union meetings.'
Monday evenings all may retire to rest at the usual meeting time, an
hour earlier than usual. For the union meetings the brethren remain in
their rooms, and the sisters, six, eight, or ten in number, enter and
sit in a rank opposite to that of the brethren's, and converse simply,
often facetiously, but rarely profoundly. In fact, to say 'agreeable
things about nothing,' when conversant with the other sex, is as common
there as elsewhere. And what of dignity or meaning could be said? where
talking of sacred subjects is not allowed, under the pretext that it
scatters those blessings which should be carefully treasured up; and
bestowing much information concerning the secular plans of economy
practiced by your own to the other sex is not approved; and where to
talk of literary matters would be termed bombastic pedantry and small
display, and would serve to exhibit accomplishments which might be
enticingly dangerous. Nevertheless, an hour passes away very agreeably
and even rapturously with those who there chance to meet with an
especial favorite; succeeded soon, however, when soft words, and kind,
concentrated looks become obvious to the jealous eye of a female
espionage, by the agonies of a separation. For the tidings of such
reciprocity, whether true or surmised, is sure before the lapse of many
hours to reach the ears of the elders; in which case, the one or the
other party would be subsequently summoned to another circle of colloquy
and union.
"No one is permitted to make mention of any thing said or done in any of
these sittings to those who attend another, for party spirit and
mischief might be the result. Twenty minutes of the union hour may be
devoted to the singing of sacred songs, if desired.
"All are positively forbidden ever to say aught against their brother or
their sister, whatever may be their defects; but such defects shall be
made known to the elders, and to none else. 'If nothing good can be said
of one, say nothing,' is a Shaker maxim. If one member is known by
another to violate an ordinance of the Gospel, the witness thereto shall
gently remind the transgressor, and request him to confess the deed to
the elder. If he refuses, the witness shall divulge it; if he consents,
then is the witness free, as having performed his duty.
Public-domain text, read in full here on John Shaqi.
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