This society is prosperous. It owns three thousand acres of rather poor farming land, some of which is in wood and timber. It has also a farm in Western New York, where it maintains eight hundred sheep. Its industries are varied: they make large washing-machines and mangles for hotels and public institutions, weave woolen cloths and flannels, make sarsaparilla syrup, checkerberry oil, and knit woolen socks. They also make brooms, and sell hay; have a saw-mill; make much of what they use; and they keep excellent stock, having one enormous and admirably arranged barn. The sisters also make fancy articles, for which they have a good market from the summer visitors to the mountains, with whom the Canterbury Shakers are justly favorites. Their buildings are very complete and in excellent order. They have a steam laundry, with mangle, and an admirably arranged ironing-room; a fine and thoroughly fitted school-house, with a melodeon, and a special music-room; an infirmary for the feeble and sick, in which there is a fearful quantity of drugs; and they take twelve or fifteen newspapers, and have a library of four hundred volumes, including history, voyages, travels, scientific works, and stories for children, but no novels. The Canterbury Society was "gathered" in 1792; the leading men owned the farm on which the buildings now stand, and gave the land to the community. The old gambrel-roofed meeting-house was built in 1792, and still stands in good order. The founders and early members were Free-will Baptists, who became Shakers after a great "revival." They had some property originally; and soon began to manufacture spinning-wheels, whips, sieves, mortars, brooms, scythe-snaths, and dry measures; they established also a tannery. As times changed, they dropped some of these industries and took up others. One of their members invented the washing-machine which they now make, and they hold the patent-right for it. They employ six mechanics, non-members, and occasionally others. The members mostly eat meat, drink tea but not coffee, and a few of the aged members are indulged in the use of chewing-tobacco. They take fewer children than formerly, and prefer to take young men and women from eighteen to twenty-four. They take great pains to amuse as well as instruct the children; for the girls, gymnastic exercises are provided as well as a flower garden; the boys play at ball and marbles, go fishing, and have a small farm of their own, where each has his own garden plot. Once a week there is a general "exercise" meeting of the children, and they are, of course, included in the usual meetings for worship, reading, and conversation. The "shops" or work-rooms are all excellently fitted; in the girls' sewing-room I found a piano, and a young sister taking her music-lesson. The children are trained to confess their sins to the elders, in the Shaker fashion, and this is thought to be a most important part of their discipline.