"But the analogy thus suggested between Perfectionism and two popular reforms is by no means to be regarded as defining the character and methods of Perfectionism. Salvation from sin, as we understand it, is not a system of duty-doing under a code of dry laws, Scriptural or natural; but is a special phase of _religious experience_, having for its basis spiritual intercourse with God. All religionists of the positive sort believe in a personal God, and assume that he is a sociable being. This faith leads them to seek intercourse with him, to approach him by prayer, to give him their hearts, to live in communion with him. These exercises and the various states and changes of the _inner_ life connected with them constitute the staple of what is commonly called _religious experience_. Such experience, of course, has more or less effect on the character and external conduct. We cannot live in familiar intercourse with human beings without becoming better or worse under their influence; and certainly fellowship with God must affect still more powerfully all the springs of action. Perfectionists hold that intercourse with God may proceed so far as to destroy selfishness in the heart, and so make an end of sin. This is the special phase of religious experience which we profess, and for which we are called Perfectionists." Among other matters, they hold that "the Jews are, by God's perpetual covenant, the royal nation;" that the obligation to observe the Sabbath passed away with the Jewish dispensation, and is "adverse to the advance of man into new and true arrangements;" that "the original organization instituted by Christ [the Primitive Church] is accessible to us, and that our main business as reformers is to open communication with that heavenly body;" and they "refer all their experience to the invisible hosts who are contending over them." I must add, to explain the last sentence, that they are not Spiritualists in the sense in which that word is nowadays usually employed, and in which the Shakers are Spiritualists; but they hold that they are in a peculiar and direct manner under the guidance of God and good spirits. "Saving faith, according to the Bible, places man in such a relation to God that he is authorized to ask favors of him as a child asks favors of his father. Prayer without expectation of an answer is a performance not sanctioned by Scripture nor by common-sense. But prayer with expectation of an answer (that is, the prayer of faith) is impossible, on the supposition that 'the age of miracles is past,' and that God no longer interferes with the regular routine of nature." Hence their belief in what they call "Faith-cures," of which I shall speak further on.