The Communistic Societies of the United States: From Personal Visit and ObservationNordhoff, Charles
History
The Communistic Societies of the United States: From Personal Visit and Observation
Nordhoff, Charles
Collective settlements -- United States
_A_. Well, then they have leave to go into the world. If they want
to be like the world, that is the place for them. And don't you see that
if they are so headstrong and full of vanity they would not stay with us
anyhow? They would not feel at home with us.
_Q_. Suppose one of your young men has the curiosity to see the
world, as young men often have?
_A_. We give him money; he has only to ask the council. We say to
him:
"You want to live in the world; well, you must earn your own living
there; here is money, however, for your journey." And we give him
according to his character and worth in the society.
_Q_. Suppose a young man wanted to go to college?
_A_. If any one of our people wanted to train himself in some
practical knowledge or skill for the service of the community, and if he
were a proper person in stability of character and capacity, we would
send him, and support him while he was learning. This we have repeatedly
done. In such cases our experience is that when such young men return to
us they bring back, not only all the money we have advanced for their
support, but generally more besides. Suppose, for instance, one wanted to
learn how to dye woolens; we would give him sufficient means to learn his
calling thoroughly. But he would probably soon be receiving wages; and,
as our people are economical, he would lay aside from his wages most
likely more even than we had advanced him; and this he would be proud to
bring into the common treasury on his return. [Dr. Keil gave me several
instances of such conduct; and then proceeded, with a contemptuous air.]
But if a young man wants to study languages, he may do so here, as much
as he likes--no one will object; but if he wanted to go to college for
that--well, we don't labor here to support persons in such undertakings,
which have no bearing on the general welfare of the society.
In fact there is little room for poetry or for the imagination in the
life of Aurora. What is not directly useful is sternly left out. There
are no carpets, even in Dr. Keil's house; no sofas or easy chairs, but
hard wooden settles; an immense kitchen, in which women were laboring,
with short gowns tucked up; a big common room, where apparently the
Doctor lives with the dozen unmarried old men who form part of his
household; a wide hall full of provision safes, flour-bins, barrels,
etc.; but no books, except a Bible and hymn-book, and a few medical
works; no pictures--nothing to please the taste; no pretty outlook, for
the house lies somewhat low down. Such was the house of the founder and
president of the community; and the other houses were neither better nor
much worse. There is evidently plenty of scrubbing in-doors, plenty of
plain cooking, plenty of every thing that is absolutely necessary to
support life--and nothing superfluous.
Public-domain text, read in full here on John Shaqi.
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