The Communistic Societies of the United States: From Personal Visit and ObservationNordhoff, Charles
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The Communistic Societies of the United States: From Personal Visit and Observation
Nordhoff, Charles
Collective settlements -- United States
Is it not possible that the general moderation with which life is
pursued in a commune, the quiet, absence of exciting or worrying cares,
regularity of habit and easy work, by keeping their blood cool, decrease
the tendency to misuse alcoholic beverages? There is no doubt that in
the German communes wine and beer are used, and have been for many
years, in a way which would be thought dangerous by our temperance
people; but I have reason to believe without the occurrence of any case
of habitual intemperance. Possibly scientific advocates of temperance
may hereafter urge a more temperate and sensible pursuit of wealth and
happiness, a less eager life and greater contentment, as more conducive
to what we narrowly call "temperance" than all the total-abstinence
pledges.
11. It is a fixed principle in all the communes to keep out of debt, and
to avoid all speculative and hazardous enterprises. They are content
with small gains, and in an old-fashioned way study rather to moderate
their outlays than to increase their profits. Naturally--as they own in
common--they are not in haste to be rich. Those of them who have
suffered from debt feel it to be both a danger and a curse. None of the
communes make the acquisition of wealth a leading object of life. They
have greater regard to independence and comfort. Their surplus capital
they invest in land or in the best securities, such as United States
bonds.
12. In those communes where the family relation is upheld, as the people
are prosperous, they marry young. At Amana they do not permit the young
men to marry before they reach the age of twenty-four.
In the celibate societies a number of precautions are used to keep the
sexes apart. Among the Shakers, especially, there are usually separate
doors and stairways in the dwelling-houses; the workshops of the sexes
are in different buildings; they eat at separate tables; and in their
meetings men and women are ranged on opposite sides of the hall.
Moreover, no one is lodged alone, even the elders and ministry sharing
the sleeping-room with some other brother. It is not even permitted that
a man and woman shall stand and talk together on the public walk. In
most of their schools the sexes are also separated. In some of their
dwellings, where but a single staircase exists, there is a rule that two
persons of opposite sexes shall not pass each other on the stairs. They
are not allowed to keep pet animals; nor to enter the room of another
sex without knocking and receiving permission; nor to visit, except by
appointment of the elders or ministry; nor to make presents to each
other; nor to visit the shops of the other sex alone. At Economy there
are separate entrance-ways to the dwellings for the two sexes.
Public-domain text, read in full here on John Shaqi.
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