The Communistic Societies of the United States: From Personal Visit and ObservationNordhoff, Charles
History
The Communistic Societies of the United States: From Personal Visit and Observation
Nordhoff, Charles
Collective settlements -- United States
Formerly there was a considerable membership living in the world,
maintaining the family relation so far as to educate children and
transact business, but conforming to the Shaker rule of celibacy. This
was allowed because of the difficulty of disposing of property, closing
up business affairs, and perhaps on account of the unwillingness of
husband or wife to follow the other partner into the Shaker family.
There are still such members, but they are fewer in number than
formerly. The Novitiate elders and elderesses keep some oversight, by
correspondence and by personal visits, over such outside members.
The Shaker family, or commune, usually consists of from thirty to eighty
or ninety persons, men and women, with such children as may have been
apprenticed to the society. These live together in one large house,
divided as regards its upper stories into rooms capable of accommodating
from four to eight persons. Each room contains as many simple cot-beds
as it has occupants, the necessary washing utensils, a small
looking-glass, a stove for the winter, a table for writing, and a
considerable number of chairs, which, when not in use, are suspended
from pegs along the wall. A wide hall separates the dormitories of the
men from those of the women. Strips of home-made carpet, usually of very
quiet colors, are laid upon the floors, but never tacked down.
On the first floor are the kitchen, pantry, store-rooms, and the common
dining-hall; and in a Novitiate family there is also a small separate
room, where strangers--visitors--eat, apart from the family.
Ranged around the family house or dwelling are buildings for the various
pursuits of the society: the sisters' shop, where tailoring,
basket-making, and other female industries are carried on; the brothers'
shop, where broom-making, carpentry, and other men's pursuits are
followed; the laundry, the stables, the fruit-house, wood-house, and
often machine shops, saw-mills, etc.
If you are permitted to examine these shops and the dwelling of the
family, you will notice that the most scrupulous cleanliness is every
where practiced; if there is a stove in the room, a small broom and
dust-pan hang near it, and a wood-box stands by it; scrapers and mats at
the door invite you to make clean your shoes; and if the roads are muddy
or snowy, a broom hung up outside the outer door mutely requests you to
brush off all the mud or snow. The strips of carpet are easily lifted,
and the floor beneath is as clean as though it were a table to be eaten
from. The walls are bare of pictures; not only because all ornament is
wrong, but because frames are places where dust will lodge. The bedstead
is a cot, covered with the bedclothing, and easily moved away to allow
of dusting and sweeping. Mats meet you at the outer door and at every
inner door. The floors of the halls and dining-room are polished until
they shine.
[Illustration: SHAKER WOMEN AT WORK.]
Public-domain text, read in full here on John Shaqi.
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