2. All creatures are made but for our salvation; they become useless when not employed for that great end: so that from the moment a man ceases to labour for his salvation, the sun also should cease to shine, the planets should stop in their course, the earth should no longer support him, the angels should abandon him; he should fall back into his original nothing. He is unworthy of life, when he liveth not for God. 3. However, the greater part of mankind think less of saving themselves than of any thing else. Every other business is carefully attended to, except the affair of salvation. All other concerns are turned to account. This sum of money must be put out to interest; this field must be tilled; these lands must be let at a more considerable rent. All other losses are bewailed, except the one without resource. Great expenses are incurred for the body, and nothing at all is done for the soul: from the manner in which we live, it should seem that our soul does not really belong to us, but that it is the soul of our most mortal enemy, or the soul of some brute; or rather, that we have a soul just merely to destroy it. Make now a firm resolution to save your soul, let it cost you what pains it will: be of the same sentiment with a certain pontiff, who, when a king had asked something of him, which could not be granted without sin, replied: "If I had two souls, I would give one of them to thee. O Prince, but as I have only one, I do not choose to forfeit it." {185} "Moreover, one thing is necessary." _Luke_, x. "Where there is the loss of salvation, there surely there can be no gain." _St. Euch_. _Eleventh Day_.--On Horror for Sin. 1. How great a loss is the loss of God! Men think themselves unfortunate when they lose all their possession at law, or by bankruptcy, or by some other accident. What is it, then, to lose an infinite God! Unhappy the soul which loses its God by sin; but far more unhappy the soul who considers this loss as nothing. 2. O sin! how common art thou among men! but how little at the same time art thou known to them! Playing and amusing themselves, they become the execration of God. And what play--what amusement is this? God, who is all love, detests sin with infinite hatred: should any thing, therefore, be so shocking in our eyes as this hellish monster. 3. A soul in the state of grace, is beautiful beyond expression! it is a brilliant image of God himself; the Holy Ghost animates it. But when mortal sin is allowed to infect it, its beauty is lost, its light is extinguished, the Divine Spirit departs, the devil takes possession; all then is darkness, filth, and deformity. If a God-man dying was a dreadful spectacle, mortal sin is yet more dreadful; for Christ died but to atone for sin, and sin can daily frustrate all his merits; he is crucified over and over; his blood is trampled upon by ungrateful sinners. {186}