The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.Gahan, William
Religion
The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.
Gahan, William
Catholic Church -- Liturgy; Catholic Church -- Prayers and devotions -- English
Far, therefore,
from being disturbed at the thoughts of quitting a wicked,
treacherous, and deceitful world, he should rather endeavour to
enter into the sentiments of St. Paul, who "longed to be
dissolved, and to be with Jesus Christ." Instead of being sorry
or unwilling to be disengaged from a frail body, subject to a
thousand infirmities, he should rather, like King David, thirst
after the happy hour that is to put him in possession of that
eternal kingdom of glory, for the enjoyment of which he was
created.
In effect, if the _seafaring man_ long for his arrival in
the port of his destination; if the _military man_ wish
for an and of the campaign, and long for the day that is to
restore him to his friends, crowned with laurels, and enriched
with spoils and trophies; if the _wearied traveller_ pant
after his native soil, and wish for the end of his journey; if
the _captive_ long to be freed from his chains; if the
_farmer_, after the toils and fatigues of the winter,
rejoice at the bright prospect of the approaching harvest; why
should not a _Christian_ long for the end of the laborious
winter of this life, in order to reap the sweet fruits of his
past labours?
{280}
Why should he not be charmed with the well-grounded hope of
_entering_ into the joys of his Lord, and finding the
gates of heaven open to receive his soul? Why should he not
wish to be _rescued_ out of the stormy sea of this world,
and arrive safely in the harbour of eternal life? Why should he
not long for the end of the _spiritual warfare_ wherein he
is constantly engaged, in order to receive that never-fading
_crown of glory_, which is reserved in the kingdom of
heaven for such as _conquer?_ Why should he not welcome
the happy hour of his death, which is to restore him to his
native country, fix him in his proper habitation, secure him
from the embarrassments and snares of this mortal life, and
translate him to the glorious society of the holy apostles,
martyrs, confessors, virgins, and an innumerable host of
heavenly citizens, who await him, and long to congratulate his
happy arrival? "Which amongst us," says St. Cyprian, "who for a
long time had been a sojourner in a foreign country would not
anxiously desire to return to his native soil? What person
would not wish for a prosperous gale of wind to waft him with
expedition to his favourite home, that he might the sooner
embrace his friends and relations?" Heaven is our native
country; here we are but strangers, captives, and pilgrims.
Here we have no permanent city; but there we shall be at home
in our Fathers house. Here we are exiles and travellers,
hastening to the end of our journey. This world is a
tempestuous ocean, full of rocks and quicksands, wherein we are
constantly tossed to and fro by storms and hurricanes, tortured
between hopes and fears, and every moment exposed to the danger
of being shipwrecked.
Public-domain text, read in full here on John Shaqi.
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