The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.Gahan, William
Religion
The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.
Gahan, William
Catholic Church -- Liturgy; Catholic Church -- Prayers and devotions -- English
Epistle.
_Galatians_ iv. 22, 31.
_Brethren:_ It is written that Abraham had two sons; the one
by a bond-woman, and the other by a free-woman. But he who was of
the bond-woman, was born according to the flesh; but he by the
free-woman, was by promise. Which things are said by an allegory.
For these are the two testaments. The one from Mount Sina,
engendering unto bondage, which is Agar; for Sina is a mountain
in Arabia, which hath affinity to that Jerusalem which now is,
and is in bondage with her children. But that Jerusalem, which is
above, is free; which is our mother. For it is written: Rejoice,
thou barren, that bearest not; break forth and cry, thou that
travailest not; for many are the children of the desolate, more
than of her that hath a husband. Now we, brethren, as Isaac was,
are the children of promise. But as then, he that was born
according to the flesh, persecuted him that was after the spirit,
so also it is now. But what saith the scripture? Cast out the
bond-woman and her son; for the son of the bond-woman shall not
be heir with the son of the free-woman. So then, brethren, we are
not children of the bond-woman, but of the free; by the freedom
wherewith Christ hath made us free.
{415}
Gospel.
_John_ vi. 1, 15.
_At that time:_ Jesus went over the sea of Galilee, which is
that of Tiberias; and a great multitude followed him, because
they saw the miracles which he did on them that were diseased.
Jesus therefore went up into a mountain, and there he sat with
his disciples. Now the pasch, the festival day of the Jews, was
near at hand. When Jesus therefore had lifted up his eyes, and
seen that a very great multitude cometh to him, he said to
Philip: Whence shall we buy bread that these may eat? And this he
said to try him, for he himself knew what he would do. Philip
answered him: Two hundred penny-worth of bread is not sufficient
for them, that every one may take a little. One of his disciples,
Andrew, the brother of Simon Peter, saith to him: There is a boy
here that hath five barley loaves, and two fishes; but what are
they among so many? Then Jesus said: Make the men sit down. Now
there was much grass in the place. The men therefore sat down, in
number about five thousand. And Jesus took the loaves; and when
he had given thanks, he distributed to them that were sat down.
In like manner also of the fishes, as much as they would; and
when they were filled, he said to his disciples: Gather up the
fragments that remain, lest they be lost. They gathered up
therefore, and filled twelve baskets with the fragments of the
five barley loaves, which remained over and above to them that
had eaten. Now these men, when they had seen what a miracle Jesus
had done, said: This is of a truth the prophet that is to come
into the world. Jesus therefore, when he knew that they would
come to take him by force and make him king, fled again into the
mountain himself alone. Credo.
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Passion Sunday.
Public-domain text, read in full here on John Shaqi.
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