The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.Gahan, William
Religion
The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.
Gahan, William
Catholic Church -- Liturgy; Catholic Church -- Prayers and devotions -- English
O sacred Mother of God, pure and spotless Virgin! thou didst not
bear the Saviour of the world in thy sacred womb for thine own
sake alone, but for ours also. May not I then, O Mother of mercy,
hope to partake of his merits, and obtain, through thy powerful
intercession, some share of the same holy dispositions of soul
which thou thyself didst possess at the time thou didst conceive
him. O that the same divine Spirit which then prepared thy body
and soul for his reception, would now shed his precious gifts on
me, since it is the same God-Man that I am also about to receive.
Obtain for me a pure heart for his dwelling-place, and a firm and
constant resolution to support myself in his grace; but above
all, inspire me with an infinite horror of the detestable sin of
impurity, which, in a particular manner, contaminates the soul of
man, and renders it unworthy of communicating; because, by
dishonouring my flesh, I dishonour the flesh of Jesus Christ
also.
{107}
Alas! if thy immaculate virginal womb was not too pure for a God
to become incarnate therein, how can I presume to present myself
at the table of the God of purity, and receive him into a heart
contaminated with the smallest stain of a vice so abominable in
the sight of infinite purity and sanctity?
Prayers Before Communion.
I firmly believe, O my divine Jesus, that thou art really present
in the blessed sacrament of the altar. I believe that it contains
thy body and blood, accompanied by thy very soul and divinity. I
acknowledge these truths; I believe these wonders; I adore the
power that has wrought them, the same power that said: "Let there
be light, and light was made." I submit my senses and reason to
thy divine authority. I praise and glorify thy infinite goodness,
which hath prepared this heavenly banquet for the food and
nourishment of my soul. Blessed be thy name for ever. Accept my
homage; accept, O my God, my most hearty thanks. But what am I,
that thou shouldst work such wonders for my sake? How shall such
a filthy sinner as I am, presume to approach thee, who art the
inexhaustible source of infinite purity and sanctity? How shall I
venture to lift up my eyes to heaven, much less to receive thee
within my breast?
{108}
I tremble at the sentence of thy apostle: "Whosoever shall eat
this bread or drink this cup of the Lord unworthily, shall be
guilty of the body and blood of the Lord;" [1 _Corinthians_
ii.] for I acknowledge myself to be nothing but dust and ashes; a
poor, miserable worm of the earth, subject to many vices, and
void of all virtue and merit. Alas! my life has been nothing but
sin and misery. I have nothing to confide in but thy boundless
mercy; nor should I ever presume to approach thy sacred table,
and partake of the bread of angels, were I not encouraged by thy
infinite goodness, and excited by thy own most pressing
invitations. It is therefore in thy mercy, which is above all thy
works, that I put my whole trust; and since thou art pleased to
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