The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.Gahan, William
Religion
The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.
Gahan, William
Catholic Church -- Liturgy; Catholic Church -- Prayers and devotions -- English
Model, we beseech thee, O Lord, our actions by thy holy
inspirations, and carry them on by thy gracious assistance; that
every prayer and work of ours may always begin from thee, and by
thee be happily ended.
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O almighty and eternal God, who hast dominion over the living and
the dead, and art merciful to all whom thou foreknowest shall be
thine by faith and good works; we humbly beseech thee, that they
for whom we have purposed to offer our prayers, whether this
present world still detains them in the flesh, or the next world
hath already received them, divested of their bodies, may, by the
clemency of thine own goodness, and the intercession of thy
saints, obtain pardon and full remission of all their sins;
through our Lord Jesus Christ, who liveth and reigneth with thee,
in the unity of the Holy Ghost, one God, world without end.
R. Amen.
V. May the Lord be with you:
R. And with thy spirit.
V. May the almighty and merciful Lord graciously hear us:
R. Amen,
V. May the souls of the faithful departed,
through the mercy of God, rest in peace:
R. Amen.
Motives
_Which should excite us to support the Crosses of this Life
with cheerfulness, and to persevere till death in the practice
of Virtue._
Since all things co-operate for the good of those who love God,
and as God knows how to produce good out of evil, for whom should
he do it, if not for those who give themselves up to him without
reserve? Nay, he even makes their past sins contribute towards
their good, as is evident in the cases of David, St. Peter, and
Mary Magdalen.
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When God lays the filth and deformity of sin before our eyes,
it is in order that we should be captivated with the beauty of
virtue; if he cast us flat on the earth, as he did St. Paul, it
is with a view to raise us up again to a higher pitch of glory.
If God were not actually our Father, he never would have
commanded us to say, "Our Father, who art in heaven." What then
have the children of such a father to fear? Without his
permission not a single hair of our heads can fall to the
ground? Since, therefore, we are the children of almighty God,
is it not the most unaccountable folly in us, to be over
solicitous about any other concern than that of persevering
till death, in his love and service? The test of our love
towards God, is the observance of his commandments; and its
recompense, no less than the possession of himself. "If any one
love me," saith Jesus Christ, (John, xiv. 23.) "he will keep my
word, and my Father will love him, and we will come unto him,
and make our abode with him."
Public-domain text, read in full here on John Shaqi.
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