truth of the maxim you read; but after ruminating seriously upon it, apply it to yourself; and observe the same rule with the second and third articles. But should the urgency of business allow you but sufficient leisure merely to read them, be satisfied, under the assurance that pious thoughts have the same effect on the soul, as a seal has upon melted wax; for, should they enter but ever so slightly into the mind, they will always leave some impression behind. If you cannot find leisure to read these Thoughts in the morning, read them at least in the course of the day, or at night before you go to bed. The Practical Resolutions immediately following the Thoughts, must not be omitted. An act of virtue, or a short reflection, is soon made. The passages from the holy Scriptures and Fathers, at the close of the Reflections, are, as it were, an abridgment or abstract of the Thoughts of the Day; they collect, as in a focus, their whole strength and sense in a few words. Being short and concise, they are easily remembered; being pithy and affecting, they are happily calculated to rouse, support, and nourish the soul throughout the course of the day. They are as grains of essence, which contain a strong and fragrant odour within a small compass; or as an ingenious piece of mechanism, which can execute a great deal of work in a very little time. Be not content with reading these reflections once over; but read them over and over again, month after month, till by making a lasting impression on the mind, you may reap all the spiritual advantages they are capable of producing; for there is always something new to be found in the truths of religion; they are mines which cannot be too deeply dug into; they are fountains whose sources are inexhaustible; but they are also seeds which produce little or no fruit, unless they take root by being deeply planted in the heart. {173} _First Day_.--On Faith. 1. All that Faith teaches is grounded on the authority of the word of God. It is from Christ himself that the church has learned whatever she proposes to the faithful as the object of their belief. When truth itself is the guide, one cannot go astray; and there is nothing more reasonable than to submit reason to faith. 2. Of what use is faith to a Christian, if it be not the rule of his conduct? If it be the most consummate folly to doubt of a doctrine which God has revealed, which so many martyrs have sealed with their blood, and which the devils themselves have so often confessed, is it not downright madness to believe this doctrine, and yet to live as if it were supposed to be false? Not to live conformable to our belief, is to believe just as the damned do.