The Complete Poems of Sir John Davies. Volume 1 of 2.Davies, John, Sir
General
The Complete Poems of Sir John Davies. Volume 1 of 2.
Davies, John, Sir
Davies, John, Sir, 1569-1626; English poetry -- Early modern, 1500-1700
There is a natural love and fondness in Englishmen for whatever was
done in the reign of Queen Elizabeth. We look upon her time as our
golden age; and the great men who lived in it, as our chiefest heroes
of virtue, and greatest examples of wisdom, courage, integrity and
learning.
[Footnote 167: The Original, Nature, and Immortality of the Soul. A
Poem. With an Introduction concerning Humane Knowledge. Written by Sir
John Davies, Attorney-General to Q. Elizabeth. With a Prefatory Account
concerning the Author and Poem. London, Printed by W. Rogers at the
Sun against St. Dunstan's Church in Fleet street. 1697'--TATE
informs us that the 'Remarks' were 'written by an ingenious and learned
Divine'--It will be noticed that they finish somewhat abruptly: and
while there is 'account' of the Poem, none of the Author.'--Dr.
BLISS, in his edition of Anthony-a-Wood's ATHENÆ,
describes above as containing only the second portion: but he is
mistaken: the Poem is given completely.]
Among many others, the author of this poem merits a lasting honour;
for, as he was a most eloquent lawyer, so, in the composition of this
piece, we admire him for a good poet and exact philosopher. 'Tis not
rhyming that makes a poet, but the true and impartial representing
of virtue and vice, so as to instruct mankind in matters of greatest
importance. And this observation has been made of our countrymen, That
Sir John Suckling wrote in the most courtly and gentleman-like style;
Waller in the most sweet and flowing numbers; Denham with the most
accurate judgment and correctness; Cowley with pleasing softness and
plenty of imagination: none ever uttered more divine thought than Mr.
Herbert; none more philosophical than Sir John Davies. His thoughts are
moulded into easy and significant words; his rhymes never mislead the
sense, but are led and governed by it: so that in reading such useful
performances, the wit of mankind may be refined from its dross, their
memories furnished with the best notions, their judgments strengthened,
and their conceptions enlarged: by which means the mind will be raised
to the most perfect ideas it is capable of in this degenerate state.
Public-domain text, read in full here on John Shaqi.
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