The Complete Poetic and Dramatic Works of Robert Browning: Cambridge EditionBrowning, Robert
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The Complete Poetic and Dramatic Works of Robert Browning: Cambridge Edition
Browning, Robert
Browning, Robert, 1812-1889; English drama -- 19th century; English poetry -- 19th century
_Par._ The old dull question
In a new form; no more. Thus: I possess
Two sorts of knowledge; one,--vast, shadowy,
Hints of the unbounded aim I once pursued:
The other consists of many secrets, caught
While bent on nobler prize,--perhaps a few
Prime principles which may conduct to much:
These last I offer to my followers here.
Now, bid me chronicle the first of these,
My ancient study, and in effect you bid
Revert to the wild courses just abjured:
I must go find them scattered through the world.
Then, for the principles, they are so simple
(Being chiefly of the overturning sort),
That one time is as proper to propound them
As any other--to-morrow at my class,
Or half a century hence embalmed in print.
For if mankind intend to learn at all,
They must begin by giving faith to them
And acting on them: and I do not see
But that my lectures serve indifferent well:
No doubt these dogmas fall not to the earth,
For all their novelty and rugged setting.
I think my class will not forget the day
I let them know the gods of Israel,
Aëtius, Oribasius, Galen, Rhasis,
Serapion, Avicenna, Averröes,
Were blocks!
_Fest._ And that reminds me, I heard something
About your waywardness: you burned their books.
It seems, instead of answering those sages.
_Par._ And who said that?
_Fest._ Some I met yesternight
With Œcolampadius. As you know, the purpose
Of this short stay at Basel was to learn
His pleasure touching certain missives sent
For our Zuinglius and himself. 'T was he
Apprised me that the famous teacher here
Was my old friend.
_Par._ Ah, I forgot: you went ...
_Fest._ From Zurich with advices for the ear
Of Luther, now at Wittenberg--(you know,
I make no doubt, the differences of late
With Carolostadius)--and returning sought
Basel and ...
_Par._ I remember. Here 's a case, now,
Will teach you why I answer not, but burn
The books you mention. Pray, does Luther dream
His arguments convince by their own force
The crowds that own his doctrine? No, indeed!
His plain denial of established points
Ages had sanctified and men supposed
Could never be oppugned while earth was under
And heaven above them--points which chance or time
Affected not--did more than the array
Of argument which followed. Boldly deny!
There is much breath-stopping, hair-stiffening
Awhile; then, amazed glances, mute awaiting
The thunderbolt which does not come: and next,
Reproachful wonder and inquiry; those
Who else had never stirred, are able now
To find the rest out for themselves, perhaps
To outstrip him who set the whole at work,
--As never will my wise class its instructor.
And you saw Luther?
_Fest._ 'T is a wondrous soul!
Public-domain text, read in full here on John Shaqi.
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