The Complete Poetical Works of Samuel Taylor Coleridge. Vol 1 (of 2)Coleridge, Samuel Taylor
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The Complete Poetical Works of Samuel Taylor Coleridge. Vol 1 (of 2)
Coleridge, Samuel Taylor
English poetry -- 19th century
[115:1] January 21st, 1794, in the debate on the Address to his Majesty,
on the speech from the Throne, the Earl of Guildford (_sic_) moved an
Amendment to the following effect:--'That the House hoped his Majesty
would seize the earliest opportunity to conclude a peace with France,'
&c. This motion was opposed by the Duke of Portland, who 'considered the
war to be merely grounded on one principle--the preservation of the
CHRISTIAN RELIGION'. May 30th, 1794, the Duke of Bedford moved a number
of Resolutions, with a view to the Establishment of a Peace with France.
He was opposed (among others) by Lord Abingdon in these remarkable
words: 'The best road to Peace, my Lords, is WAR! and WAR carried on in
the same manner in which we are taught to worship our CREATOR, namely,
with all our souls, and with all our minds, and with all our hearts, and
with all our strength.' [_Footnote_ to line 159, _1797_, _1803_, _1828_,
_1829_, and _1834_.]
[115:2] That Despot who received the wages of an hireling that he might
act the part of a swindler, and who skulked from his impotent attacks on
the liberties of France to perpetrate more successful iniquity in the
plains of _Poland_. _Note_ to line 193. _Notes_, 1796, p. 170.
[116:1] The Father of the present Prince of Hesse Cassell supported
himself and his strumpets at Paris by the vast sums which he received
from the British Government during the American War for the flesh of his
subjects. _Notes_, 1796, p. 176.
[116:2] Art thou not from everlasting, O Lord, mine Holy One? We shall
not die. O Lord! thou hast ordained them for judgment, &c. Habakkuk i.
12. _Note_ to line 212. _Notes_, 1796, p. 171. _Footnote, 1828, 1829,
1834._
Art thou not, &c. In this paragraph the Author recalls himself from his
indignation against the instruments of Evil, to contemplate the _uses_
of these Evils in the great process of divine Benevolence. In the first
age, Men were innocent from ignorance of Vice; they fell, that by the
knowledge of consequences they might attain intellectual security, i. e.
Virtue, which is a wise and strong-nerv'd Innocence. _Footnote_ to line
196, _1797_: to line 204, _1803_.
Public-domain text, read in full here on John Shaqi.
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