"Neither dost thou fear the Lord, who cries aloud with such an utterance; even he who commands us to give food even to our enemies. Look forward to thy meals from that Tobias who always on _every day_ shared them entirely with the poor man. Thou seekest to feed him, O fool, who feedeth thee again. Dost thou wish that he should prepare for me, who is setting before him his burial? The brother oppressed with want, nearly languishing away, cries out at the splendidly fed, and with distended belly. What sayest thou of the Lord's day? If he have not placed himself before, call forth a poor man from the crowd whom thou mayest take to thy dinner. In the tablets is your hope from a Christ refreshed." Section 61. Whether Commodianus meant to charge his brethren to relieve the hungry on one day only of the week, or whether he held to such a Lord's day as that of Clement of Alexandria, Origen, and others (namely, one that includes every day of the life of him who refrains from sin), and so would have his brethren imitate Tobias, who fed the hungry _every day_, must be left undetermined. He could not have believed that Sunday was the Lord's day by divine appointment, for he refers to the passover festival (which rests solely upon the traditions and commandments of men) as coming "once in the year" and he designates it as "Easter that day of ours _most blessed_." Section 75. The day of the passover was therefore in his estimation the most sacred day in the Christian church. TESTIMONY OF ARCHELAUS, BISHOP OF CASCAR. This person wrote about A. D. 277, or according to other authorities he wrote not far from A. D. 300. He flourished in Mesopotamia. What remains of his writings is simply the record of his "Disputation with Manes," the heretic. I do not find that he ever uses the term "Lord's day." He introduces the Sabbath and states his views of it thus:--