[D] We notice that one first-day writer is so determined that Clement shall testify in behalf of Sunday, that he deliberately changes his words. Instead of giving his words as they are, thus: "the _latter_, properly the Sabbath," in which case, as the connection shows, Saturday is the day intended, he gives them thus: "The _eighth_, properly the Sabbath," thereby making him call Sunday the Sabbath. This is a remarkable fraud, but it shows that the words as written by Clement could not be made to uphold Sunday. See "The Lord's Day," by Rev. G. H. Jenks, p. 50. TRANSCRIBER'S NOTES: Text in italics is surrounded by underscores: _italics_. Greek transliterations are surrounded by pound signs: #hebdomas#. Obvious typographical errors have been corrected. End of the Project Gutenberg EBook of The Complete Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and First Day, by John Nevins Andrews