The Complete Works of Brann, the Iconoclast — Volume 01Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 01
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
The war is long past. We fought and lost. Our triumphant
foe extended to us a brother's hand, accorded us the honor
due a brave and spirited people. That we should suffer
reconstruction pains was to have been expected. That they
were unnecessarily severe was due chiefly to the greed of
a clique of politicians; partly also to the fact that the North
misunderstood us and our black wards, even as we persist
in misunderstanding the "Yankee." But no gibbet rose in
that storm-swept waste; our very leaders now occupy
positions of honor and trust under the flag they defied. Let
us not requite the generosity of our erstwhile foes by an
attempt to tarnish their well-earned laurels. Rather
let us praise and emulate them--strive with them in a nobler
field than that of war. When the North and South blend in
one homogeneous people, as blend they must, when the
blood of the stern Puritan mingles with that of the dashing
Cavalier, then indeed will be a nation and a people at which
the world will stand agaze; for Northern vigor wedded to
Southern blood will
"Strike within the pulses like a god's,
To push us forward through a life of shocks,
Dangers and deeds, until endurance grows
Sinew'd with action, and the full grown will,
Circled through all experience, pure law,
Commeasure perfect freedom."
* * *
DOGMATISM THE MOTHER OF DOUBT.
A WORSHIP FOR THE WORLD.
"Church Unification" has long been the dream of many
earnest souls, who regret to see the various denominations
wasting energy warring upon each other that should be
brought to bear on the legions of Lucifer; but even the most
sanguine must admit there is little prospect of their dreams
becoming more tangible--at least for some ages yet. The
bloody chasm which Luther and his co-laborers opened will
not be bridged during the lifetime of the present generation,
and human wisdom is not competent to formulate a
"creed," to devise a "doctrine," upon which the Protestant
world will consent to unite. The present tendency is not
toward church unification, but greater and more sharply
defined division. Instead of dogmatic controversy
dying away it is becoming more general; "heterodoxy" is
being hunted with a keener zest than for years, and
doctrinal disputation has become well-nigh as virulent as
the polemics of partisan politics.
Public-domain text, read in full here on John Shaqi.
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