Let me briefly sketch such a church as I would like to be a member of--such as I imagine millions of others who are not, will never be members of existent communions, would worship in with pleasure. Its chief "essential" should be belief in God--not the God of the Jews, Mohammedans or Christians, but the God of everything, animate and inanimate in the whole broad universe; the God of Justice and Wisdom, Truth and Love; the God seen in the face of every noble woman and honest man, heard in every truth, felt in every holy aspiration. Everyone believing in the existence of such a God--and I doubt if any do not--should be eligible for membership, no matter what their theories regarding his personality, plans and powers. Truth should be sought assiduously, and welcomed wherever found. We should not attempt to make it fit a preconceived theory, but to make the theory conform to it. Science should be the handmaid of the church, philosophy its helpful brother; but its ecumenical council, its court of last resort, should be the religious instinct inherent in man--that perception so fine, so subtle, that all attempts to weave it into words to clothe it so that the eye may perceive and the reason handle it, have signally failed; which logic has hammered at with all her ballistae and battering-rams for thirty centuries or more in vain; which, above all things else, binds the human race in one great brotherhood, has supplied the missing links in every cult, bridged its laches, surmounted its incongruities, comprised its inexpugnable fortress upon which the high flood-tide of worldly wisdom beats in vain. Its body doctrine should be Love of God, Charity for man, Truth, Honor, Purity. In these are comprised "the whole Hebrew Decalogue, with Solon's and Lycurgus' Constitutions, Justinian's Pandects, the Code Napoleon and all codes, catechisms, divinities, moralities whatsoever, that man has hitherto devised (and enforced with altar-fire and gallows-ropes) for his social guidance." They embrace all that is blessed and beautiful, gracious and great in every sect, science and philosophy known to man. These are "points of doctrine" upon which there can be no dissension; Buddhist and Mohammedan, Jew and Gentile, Catholic and Calvinist, philosopher and "free-thinker," will all approve.