patiently investigated the story of the great orator's flight, and am fully convinced that it was a foul political falsehood, just as the current story of Col. Ingersoll's cowardice and capture is a religious lie. Of course society has to make an occasional example and its moral maleficence, like death, loved a shining mark. It damned Breckinridge for getting tangled up with a desiring maid in a closed carriage, and relegated him to the political wilderness, yet twice elevated to the presidency the most disreputable old Falstaff that ever vibrated between cheap beer joints and ham-fatted old washerwomen who smelled of stale soap-suds and undeodorized diapers. Cleveland "told the truth"--when he had to--and was made a little tin Jesus of by the moral jabberwocks; Breckinridge, an infinitely better and brainier man, 'fessed up--and couldn't go to Congress from the studhorse district of Kentucky. When society goes hunting for scapegoats it usually manages to get a gnat lodged in its esophagus while relegating a mangy dromedary to its internal economy. Such are the conditions which prevail to-day; but I am far from agreeing with the dictum of Pope that "whatever is, is right." Had the world ever proceeded on that principle we would still be honoring robbers and liars, thieves and polygamists. The wider license accorded man harmonizes neither with divine law, decency nor the canons of common sense. We place womanly virtue on a pedestal and worship it while tacitly encouraging men to destroy it. We overlook the fact that a man cannot fracture the Seventh Commandment without considerable assistance. We should adopt a loftier standard of morality, nobler ideals for men. Because he is more earthly than woman it does not follow that he should be made altogether of muck. He has made some little progress since the days of Judah and Tamar, David and Bathsheba. He no longer consorts with courtesans on the public highway, nor pens up half a hundred wives in a harem, then goes broke buying concubines. He has learned that there is such a thing as shame, assumes a virtue though he has it not, seeks to conceal his concupiscence. What in one age society drives to a semblance of concealment in the next it brands as criminal, hence we may hope that at no distant day the single standard of morals will become more than an irridescent dream--that Josephs will not be confined altogether to gum-chewing members of the Y.M.C.A. We may eventually reach that moral plain where the male debauchee will be considered a moral outcast; but the time is not yet, and until its advent illicit commerce will continue to be more demoralizing to women than to men.