The Complete Works of Brann, the Iconoclast — Volume 01Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 01
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
The basis of Optimism is foreordination, the foolish faith
that before God created the majestic universe and sent the
planets whirling about the blazing sun; that before the first
star gleamed in the black, overhanging firmament or a
single mountain peak rose from the watery waste, he
calmly sat him down and mapped out every act of moral
man--decreed every war and pestilence, the rise and fall of
every nation, and fixed the date of every birth and
death. That may be excellent "orthodoxy," but it is
not good sense. I reject the theory that all the happenings
here below "accord with the Plan of the Creator--work
together for the ultimate good." Hence, I am not an
Optimist. I dare not accuse my Creator of being
responsible for all the sin and sorrow, suffering and shame
that since the dawn of history has bedewed the world with
blood and tears.
I do not believe the "Plan of the Creator" contemplated that
millions of people should perish miserably by war, and
famine and pestilence. I do not believe the black buck who
ravishes and murders a white babe is one of the great
moral agents of the Almighty, nor that the infamous act has
any possible tendency to promote "the ultimate good."
And did I so believe, I would keep my shotgun loaded just
the same. I do not believe that the blessed God intended
there should ever be a liar or a thief, a prostitute or a
murderer in this beautiful world. I do not believe that the
Creator entered into a compact with the devil or a covenant
with the cholera. And if not, then all that is does not
"accord with the Plan of the Creator." If that be
Pessimism, make the most of it.
That there is a Divine Plan I do not doubt; but I believe it to
be broader, deeper, more worthy of the great Demiurgus
than that which pictures him telling a priest how to carve his
pantaloons or sacrifice a pair of pigeons, than standing idly
by with his hands under his coat-tails, while some drunken
duffer beats the head of his better half with a bootjack, or a
bronze brute rips the scalp from a smiling babe. If that's
the kind of a hairpin who occupies the throne of Heaven, I
don't blame Lucifer for raising a revolution. I would have
taken a fall out of him myself, even had I known that my
viscera would be strewn across the face of the shrinking
universe.
Public-domain text, read in full here on John Shaqi.
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