The Complete Works of Brann, the Iconoclast — Volume 01Brann, William Cowper
General
The Complete Works of Brann, the Iconoclast — Volume 01
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
The same evidence that we would have of the existence of
the ocean were one drop of water withdrawn, of the life of a
forest, were a single leaf to fall. The Bible did not create
man's belief in God's existence and his own immortality, but
of this belief, old as Zoroaster, antedating Babylon, was the
Bible born. It is simply an outward evidence of man's
inward grace. I do accept the testimony of the Bible, but
only as one of a cloud of witnesses. In questions of such
grave import, we cannot have too much evidence; hence it
is strange indeed that anyone should make the Bible the
sole foundation of his faith, should take his stand upon an
infinitesimal portion of what the world knew in ages past.
The Bible is but one of many sacred books in which man
has borne witness that he is the favored creature of an
Almighty Being, but one voice in a multitude singing
hosannas to the Most High, a single note in the mighty
diapason of the universe.
A hundred men are shipwrecked upon an island in the
Arctic Ocean. By day and night they dream of absent
friends, of mother, wife and child, the pleasant meadows or
the sunny hills of their distant homes. Hourly they scan the
horizon with eager eyes. Daily they ask each other, "Is
there hope?" All former animosities are forgotten, for they
are brothers in misfortune. One declares that the island
lies in the pathway of a regular line of steamers, and that
they must soon be rescued. This view is approved by
many, and their hearts beat high with hope. Their
sufferings are borne with cheerfulness, their
hardships appear trivial, for their probation is soon to
pass and they will be at home. Another avers that they are
too far north to be reached by the ocean liners, but that a
whaler will soon be due in that vicinity, and all will be well.
This view is approved by some, and thus there are two
parties confidently expecting succor, but from different
sources. A third studies the map, notes the advanced
season, inspects the food supply and shakes his head.
"We shall be lost," he says; "desire has misled your
judgment; you do but dream." Do the two parties that
entertain hope strive, each to disprove the theory of the
other, and unite in persecuting the dissenter? No; they
reason together, each anxious to ascertain the truth,
knowing that it will profit him nothing to believe a lie.
Suddenly a cry is heard, "A sail!" Do those who put their
trust in the whaler turn their backs to the sea and say, "Oh,
H--l! that's only one of those regular steamship heretics! no
rag of canvas will he discover!" Do those who were
destitute of hope decline to look? No; all rush to the shore,
and strain their eyes to penetrate the mist, little caring
whether it be whaler or steamer, so they do but see a ship.
When one makes out the vessel, he is not content until the
eyes of others confirm his vision, and all look, not with the
jealous hope that he may be wrong, but with an earnest
prayer that he may be right.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account