but as the beasts that perish, they can make no spiritual progress, but imitate their supposed ancestors. Religion is becoming little more than a luxury, the temple a sumptuous palace wherein people ennuied with themselves may parade their costly clothes, have their jaded passions soothed by sensuous music, their greed for the bizarre satiated by sensational sermons. This being true, the question of evidence of God's existence and man's immortality becomes the most important ever propounded. The devout worshiper points to his Sacred Book; but we have had Sacred Books in abundance so far back as we can trace human history, yet the wave of Atheism, of Unbelief, rises ever higher and higher-- threatens to engulf the world. After nearly nineteen centuries of earnest proselyting less than a third of the world has accepted Christianity, and in those countries professedly Christian, Atheism flourishes as it does nowhere else. Of more than seventy million Americans, less than twenty-four million are church communicants, and it is doubtful if half of these really believe the Bible. Beecher criticized it almost as freely as does Ingersoll, while a number of prominent preachers of the Briggs-Abbott brand are even now explaining, in the pulpit and the press, that it is little more than a collection of myths. The people are drifting ever further from the Book of Books, and the pulpit appears ambitious to lead the procession. It is idle to urge that man should believe the Bible; for man should believe nothing, man can believe nothing but what receives the sanction of his reason. He is no more responsible for what he believes or disbelieves than for the color of his eyes or the place of birth. He may deceive the world with a false profession of faith, but can deceive neither God nor himself. The mind of even the worst of men is a court in which every cause is tried with rigid impartiality, with absolute honesty. A fool may mislead it, a child may convince it, but not even its possessor can coerce it; hence to command one to "believe," without first providing him with a satisfactory basis for his faith, were an idle waste of breath. A man is no more blamable for doubting the existence of Deity than for doubting aught else that may seem to him absurd. He doubts because the evidence submitted is unsatisfactory, or his mind is incapable of properly analyzing it. Probably none of the Sacred Books ever yet convinced an intelligent human being that there is aught in the universe greater than himself. I do not mean by this that the Bible and the Koran, the Zend-Avesta and the Vedas are all false, but that there is lack of sufficient evidence that they are true. Those who accept them do so because they harmonize with their own half-conscious religious conceptions, because their truth is established by esoteric rather than by exoteric evidence. All attempts to supplant Buddhism and Mohammedanism by Christianity have proven futile, and that because the