The Complete Works of Brann, the Iconoclast — Volume 01Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 01
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
The new cult was not regarded kindly by the old
priesthoods, and the methods adopted for its suppression
were almost as rigorous as those it in turn employed some
centuries later for the discouragement of other
"blasphemers" and "heretics"; hence it is not surprising
that the old Hebrew doctrine that whom the Lord loves he
makes mighty, gives wealth in plenty and concubines
galore, power over his enemies and privilege to despoil his
neighbors, should have been early transformed into
"Whom the Lord loveth he chasteneth." The doctrine of
temporal rewards and punishments revived somewhat as
Christianity became powerful, but has remained a
subordinate feature. As not a sparrow falls to the earth
without a special permit from the Almighty, it follows, as a
natural sequence, that every brutal crime is gracefully
permitted--if not ordained--by that dear Lord whose
protection we daily pray, and whose apostles we support.
If we inquire why this is so we are cautioned not to commit
blasphemy--some worthy brother of Balaam's Ass bids us
beware the Angel of the Lord.
. . .
The claim of the ancient priesthoods to support was based
on the presumption that they promoted the national welfare
of the people by keeping the national deity in good humor.
Whenever he contracted a case of the sulks the smell of
fresh blood would usually bring him around all right.
Sometimes the butchery of a few innocent birds and beasts
would do the business; but it not infrequently became
necessary to commit a number of homicides to get
him actually gay. When even the sweet incense of
blazing cities and roasting babes failed to restore his hilarity
the prophets sounded the alarm much as the weather
bureau gives warning of approaching cyclones and other
atmospheric disturbances. In case the dire predictions
failed to materialize the Lord had listened to their
protestations that he was not doing the proper thing and
"repented him"--the Immutable had changed his mind! The
prophets were supposed to make a man prosperous as a
Tammany politician by blessing, or poor as a Houston
Post editorial by laying a curse upon him. As civilization
advanced the people able to pay "the rewards of
divination" became too intelligent to be taken in by the
transparent tricks of Brother Balaam, hence the new
priesthood devoted itself chiefly to the spiritual welfare of
the people--made a specialty of the hereafter business. For
obvious reasons, it is the safer enterprise.
Public-domain text, read in full here on John Shaqi.
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