The Complete Works of Brann, the Iconoclast — Volume 01Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 01
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
Once this old ethnic cult in a new dress became well
established--and the source of considerable revenue to the
latter day Levites--its most glaring absurdities were able to
withstand for a time even the invention of the printing press
and the general dissemination of knowledge; for "that
monster custom, of habits devil," is very potent in shaping
the minds of men and retarding human progress. Thus we
find, in this so-called enlightened age, millions of men
defending the rights of certain scorbutic families of
indifferent minds and muddy morals, to sway the
sovereign's scepter. Mental colossi--men who tower up like
Titans in the world of intellect--are proud to acknowledge
themselves the "dutiful subjects" of some brainless fop or
beery old female who chanced to be born in a royal bed
while their betters were ushered in as the brats of beggars.
So, too, we find men possessing clear judicial minds
defending with all the fervor of fifteenth century fanatics, not
the Christian faith per se, but some special interpretation
thereof; not the philosophy of religion, but the
inconsequential theorems of some sacerdotal "reformer"
who has added to the world's discord by founding a
new "faith." These various religious divisions have become
little more than rival commercial establishments, each
peddling its own peculiar brand of saving grace--warranted
the only genuine--and dealing damnation round on all
dissenters.
Dogmatism begat Doubt, and men began to study the
Bible, not to search out its wisdom and its truth, but its folly
and its falsehood. They represent the recoil from one
extreme to the other--from blind belief to unreasoning
skepticism, from intellectual slavery to liberty degenerated
into license. Instead of judging the Bible by God they judge
God by the Bible, and finding by this ridiculous formula that
he is little better than a brutal maniac, they reject him
altogether and try to account for the creature without the
Creator, to explain an effect without an efficient cause. If
we could but muzzle the dogmatists Infidelity would quickly
die.
. . .
Public-domain text, read in full here on John Shaqi.
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